Roland Enmarch
- Published in print:
- 2009
- Published Online:
- January 2012
- ISBN:
- 9780197264331
- eISBN:
- 9780191734106
- Item type:
- book
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197264331.001.0001
- Subject:
- Classical Studies, Ancient Religions
The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching ...
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The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching explorations of human motivation and divine justice to survive from ancient Egypt, and its stark pessimism questions many of the core ideologies that underpinned the Egyptian state and monarchy. It begins with a series of laments portraying an Egypt overwhelmed by chaos and destruction, and develops into an examination of why these disasters should happen, and who bears responsibility for them: the gods, the king, or humanity. This volume provides the first full literary analysis of this poem for a century. It provides a detailed study of questions such as: its date of composition; its historicity; the identity of its protagonists and setting; its reception history within Egyptian culture; and whether it really is a unified literary composition, or a redacted collection of texts of heterogenous origin.Less
The Dialogue of Ipuwer and the Lord of All is one of the major works from the golden age of Egyptian literature, the Middle Kingdom (c. 1980–1630 bc). The poem provides one of the most searching explorations of human motivation and divine justice to survive from ancient Egypt, and its stark pessimism questions many of the core ideologies that underpinned the Egyptian state and monarchy. It begins with a series of laments portraying an Egypt overwhelmed by chaos and destruction, and develops into an examination of why these disasters should happen, and who bears responsibility for them: the gods, the king, or humanity. This volume provides the first full literary analysis of this poem for a century. It provides a detailed study of questions such as: its date of composition; its historicity; the identity of its protagonists and setting; its reception history within Egyptian culture; and whether it really is a unified literary composition, or a redacted collection of texts of heterogenous origin.
E. W. Heaton
- Published in print:
- 1994
- Published Online:
- April 2004
- ISBN:
- 9780198263623
- eISBN:
- 9780191601156
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263627.001.0001
- Subject:
- Religion, Judaism
The books of the Old Testament are often thought of as being remote and ‘primitive’. In fact, they were written by thoroughly learned men, educated in the traditional schools of ancient Israel. This ...
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The books of the Old Testament are often thought of as being remote and ‘primitive’. In fact, they were written by thoroughly learned men, educated in the traditional schools of ancient Israel. This book presents a fresh and enlivening case for the strong influence that this schooling must have had on the writers of the stories, poetry and proverbs of the Bible. The eight Bampton Lectures that form the first eight chapters of this book were delivered in the University Church of St Mary the Virgin in Oxford, UK. The topics covered are: the evidence for schools in ancient Israel; comparisons between Egyptian and Israeli school-books and literature; ‘wisdom’ and school traditions in the Old Testament books of Proverbs and Ecclesiastes; the school tradition in the literary style of the teachings of the prophets and teachers; the narrative skills of the Jerusalem school tradition in the stories of the Old Testament; doubt and pessimism as expressed in Job and Ecclesiastes; and various aspects of belief and behaviour in the Old Testament, as reflected in the school tradition. The last chapter is a summing-up. The book is of interest to students and scholars of the Hebrew Bible (Old Testament) or religious studies, both in Judaism and Christianity.Less
The books of the Old Testament are often thought of as being remote and ‘primitive’. In fact, they were written by thoroughly learned men, educated in the traditional schools of ancient Israel. This book presents a fresh and enlivening case for the strong influence that this schooling must have had on the writers of the stories, poetry and proverbs of the Bible. The eight Bampton Lectures that form the first eight chapters of this book were delivered in the University Church of St Mary the Virgin in Oxford, UK. The topics covered are: the evidence for schools in ancient Israel; comparisons between Egyptian and Israeli school-books and literature; ‘wisdom’ and school traditions in the Old Testament books of Proverbs and Ecclesiastes; the school tradition in the literary style of the teachings of the prophets and teachers; the narrative skills of the Jerusalem school tradition in the stories of the Old Testament; doubt and pessimism as expressed in Job and Ecclesiastes; and various aspects of belief and behaviour in the Old Testament, as reflected in the school tradition. The last chapter is a summing-up. The book is of interest to students and scholars of the Hebrew Bible (Old Testament) or religious studies, both in Judaism and Christianity.
James K. Hoffmeier
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780195155464
- eISBN:
- 9780199835652
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/0195155467.001.000
- Subject:
- Religion, Biblical Studies
For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little ...
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For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little attention, however, has been given to the wilderness tradition, for example, the episodes set in Sinai (Exodus 16 through Numbers 20). The current study investigates the importance of the wilderness tradition to ancient Israel’s religious and social formation. The location of Mt. Sinai, Israel’s law or covenant, and the possible Egyptian origins of Israel’s desert sanctuary, the tabernacle, are explored in the light of Egyptian archaeological materials. The book further argues that the Torah’s narratives preserve accurate memories of the wilderness period as evidenced by the accuracy of geographical place names in Egypt and Sinai, and by the use of many personal names and technical terms that are of Egyptian etymology. These factors lend credibility to the authenticity sojourn in Egypt and the exodus traditions, rather than viewing them as purely ideological or literary fictions dating to 1,000 years after the events.Less
For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little attention, however, has been given to the wilderness tradition, for example, the episodes set in Sinai (Exodus 16 through Numbers 20). The current study investigates the importance of the wilderness tradition to ancient Israel’s religious and social formation. The location of Mt. Sinai, Israel’s law or covenant, and the possible Egyptian origins of Israel’s desert sanctuary, the tabernacle, are explored in the light of Egyptian archaeological materials. The book further argues that the Torah’s narratives preserve accurate memories of the wilderness period as evidenced by the accuracy of geographical place names in Egypt and Sinai, and by the use of many personal names and technical terms that are of Egyptian etymology. These factors lend credibility to the authenticity sojourn in Egypt and the exodus traditions, rather than viewing them as purely ideological or literary fictions dating to 1,000 years after the events.
Stephen Ruzicka
- Published in print:
- 2012
- Published Online:
- May 2012
- ISBN:
- 9780199766628
- eISBN:
- 9780199932719
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199766628.001.0001
- Subject:
- Classical Studies, Asian and Middle Eastern History: BCE to 500CE, World History: BCE to 500CE
The history of the Persian Empire in the west has been seen/presented largely in terms of Persian-Greek interactions. However, the fact that the Persians mounted ten campaigns against Egypt from the ...
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The history of the Persian Empire in the west has been seen/presented largely in terms of Persian-Greek interactions. However, the fact that the Persians mounted ten campaigns against Egypt from the late sixth through the fourth century indicates that the subjugation of Egypt was Persia’s primary concern in the west. This was true in the sixth and fifth centuries, when Persia conquered and, despite chronic revolts led by Egyptian dynasts, held on to Egypt, and also in the fourth century, when after successful Egyptian revolt, Persian kings spent nearly seventy years in largely futile attempts to recover Egypt. Trouble in the West reconstructs the largely lost story of the Persian-Egyptian conflict and reinterprets sixth–fourth-century eastern Mediterranean history in general from the perspective of Persia’s continuous preoccupation with Egypt.Less
The history of the Persian Empire in the west has been seen/presented largely in terms of Persian-Greek interactions. However, the fact that the Persians mounted ten campaigns against Egypt from the late sixth through the fourth century indicates that the subjugation of Egypt was Persia’s primary concern in the west. This was true in the sixth and fifth centuries, when Persia conquered and, despite chronic revolts led by Egyptian dynasts, held on to Egypt, and also in the fourth century, when after successful Egyptian revolt, Persian kings spent nearly seventy years in largely futile attempts to recover Egypt. Trouble in the West reconstructs the largely lost story of the Persian-Egyptian conflict and reinterprets sixth–fourth-century eastern Mediterranean history in general from the perspective of Persia’s continuous preoccupation with Egypt.
Nathalie Bernard-Maugiron (ed.)
- Published in print:
- 2009
- Published Online:
- January 2012
- ISBN:
- 9789774162015
- eISBN:
- 9781617970993
- Item type:
- book
- Publisher:
- American University in Cairo Press
- DOI:
- 10.5743/cairo/9789774162015.001.0001
- Subject:
- Political Science, International Relations and Politics
This title presents a wide-ranging review of the relationship between the Egyptian judiciary and the government. If justice in the Arab world is often marked by a lack of autonomy of the judiciary ...
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This title presents a wide-ranging review of the relationship between the Egyptian judiciary and the government. If justice in the Arab world is often marked by a lack of autonomy of the judiciary toward the executive power, one of the characteristic features of the Egyptian judiciary lies in its strength and activism in the defense of democratic values. Judges have been struggling for years to enhance their independence from the executive power and exercise full supervision of the electoral process to achieve transparent elections. Recent years have seen growing tensions in Egypt between the judiciary and the executive authority. In order to gain concessions, judges went as far as to threaten to boycott the supervision of the presidential and legislative elections in the fall of 2005 and to organize sit-ins in the streets. The struggle between the two powers was in full swing in the spring of 2006, when a conference convened in Cairo in early April on the theme of the role of judges in the process of political reform in Egypt and the Arab world. The conference was organized by the Cairo Institute for Human Rights Studies (CIHRS) in cooperation with the Institut de Recherche pour le Developpement (IRD).Less
This title presents a wide-ranging review of the relationship between the Egyptian judiciary and the government. If justice in the Arab world is often marked by a lack of autonomy of the judiciary toward the executive power, one of the characteristic features of the Egyptian judiciary lies in its strength and activism in the defense of democratic values. Judges have been struggling for years to enhance their independence from the executive power and exercise full supervision of the electoral process to achieve transparent elections. Recent years have seen growing tensions in Egypt between the judiciary and the executive authority. In order to gain concessions, judges went as far as to threaten to boycott the supervision of the presidential and legislative elections in the fall of 2005 and to organize sit-ins in the streets. The struggle between the two powers was in full swing in the spring of 2006, when a conference convened in Cairo in early April on the theme of the role of judges in the process of political reform in Egypt and the Arab world. The conference was organized by the Cairo Institute for Human Rights Studies (CIHRS) in cooperation with the Institut de Recherche pour le Developpement (IRD).
Jeffrey T. Kenney
- Published in print:
- 2006
- Published Online:
- September 2006
- ISBN:
- 9780195131697
- eISBN:
- 9780199785001
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019513169X.003.0002
- Subject:
- Religion, Islam
This chapter explores the modern context in which Egyptians began to introduce the Kharijites into their political discourse. It argues that Muslims in different historical and political ...
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This chapter explores the modern context in which Egyptians began to introduce the Kharijites into their political discourse. It argues that Muslims in different historical and political circumstances have engaged in rhetorical accusations of Kharijism, with the early rhetorical context considerably obscured by the shadow of the orthodox tradition. The modern context stands more clearly in view; it covers the process of political and economic modernization begun by the Ottoman governor Muhammad ’Ali in the 19th century, the centralized planning and authoritarian style of President Gamal Abdul Nasser's regime, and the development of Egyptian Islamism.Less
This chapter explores the modern context in which Egyptians began to introduce the Kharijites into their political discourse. It argues that Muslims in different historical and political circumstances have engaged in rhetorical accusations of Kharijism, with the early rhetorical context considerably obscured by the shadow of the orthodox tradition. The modern context stands more clearly in view; it covers the process of political and economic modernization begun by the Ottoman governor Muhammad ’Ali in the 19th century, the centralized planning and authoritarian style of President Gamal Abdul Nasser's regime, and the development of Egyptian Islamism.
Aaron P. Johnson
- Published in print:
- 2006
- Published Online:
- January 2007
- ISBN:
- 9780199296132
- eISBN:
- 9780191712302
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199296132.003.0003
- Subject:
- Religion, Early Christian Studies
This chapter argues that Eusebius conveys a narrative of Greek descent (in Books 1-6) that begins with the Phoenicians and Egyptians in order to highlight the lateness and dependency of the Greeks ...
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This chapter argues that Eusebius conveys a narrative of Greek descent (in Books 1-6) that begins with the Phoenicians and Egyptians in order to highlight the lateness and dependency of the Greeks upon these ‘barbarian’ nations, and to portray them as embodying negative national character traits. Thus, the Praeparatio can be seen as part of the anti-Greek tradition of historiography that arose among subject peoples (such as Egyptians and Jews) following the conquests of Alexander the Great, but which continued well into the Roman Empire, especially with Philo of Byblos. His narrative is bolstered by a euhemerist interpretation of ancient myths and a critique of allegorical interpretations.Less
This chapter argues that Eusebius conveys a narrative of Greek descent (in Books 1-6) that begins with the Phoenicians and Egyptians in order to highlight the lateness and dependency of the Greeks upon these ‘barbarian’ nations, and to portray them as embodying negative national character traits. Thus, the Praeparatio can be seen as part of the anti-Greek tradition of historiography that arose among subject peoples (such as Egyptians and Jews) following the conquests of Alexander the Great, but which continued well into the Roman Empire, especially with Philo of Byblos. His narrative is bolstered by a euhemerist interpretation of ancient myths and a critique of allegorical interpretations.
Margaret Litvin
- Published in print:
- 2011
- Published Online:
- October 2017
- ISBN:
- 9780691137803
- eISBN:
- 9781400840106
- Item type:
- chapter
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691137803.003.0004
- Subject:
- Literature, Criticism/Theory
This chapter presents the global kaleidoscope theory as a much-needed revision to the Prospero-and-Caliban model of postcolonial rewriting. To this end, the chapter summarizes the actual kaleidoscope ...
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This chapter presents the global kaleidoscope theory as a much-needed revision to the Prospero-and-Caliban model of postcolonial rewriting. To this end, the chapter summarizes the actual kaleidoscope of Hamlets available to Egyptian theatre professionals and audiences by 1964. It argues that the origins of Arab Shakespeare were varied; different sources gained importance in different periods. Nineteenth-century French sources helped plant the seeds of a decisive, heroic Hamlet in pursuit of justice. Direct-from-English translations, with a greater commitment to treating Shakespeare's plays as written texts, became part of the kaleidoscope by the 1930s, as did German-inspired Romantic readings of Hamlet's introspective depths. At the juncture of these competing approaches, the chapter considers a high-profile Egyptian production of Hamlet in 1964–65: an effort to mediate between the British and Soviet readings of Hamlet and a bid to claim Egypt's place on the world stage by showing mastery of the “world classics.”Less
This chapter presents the global kaleidoscope theory as a much-needed revision to the Prospero-and-Caliban model of postcolonial rewriting. To this end, the chapter summarizes the actual kaleidoscope of Hamlets available to Egyptian theatre professionals and audiences by 1964. It argues that the origins of Arab Shakespeare were varied; different sources gained importance in different periods. Nineteenth-century French sources helped plant the seeds of a decisive, heroic Hamlet in pursuit of justice. Direct-from-English translations, with a greater commitment to treating Shakespeare's plays as written texts, became part of the kaleidoscope by the 1930s, as did German-inspired Romantic readings of Hamlet's introspective depths. At the juncture of these competing approaches, the chapter considers a high-profile Egyptian production of Hamlet in 1964–65: an effort to mediate between the British and Soviet readings of Hamlet and a bid to claim Egypt's place on the world stage by showing mastery of the “world classics.”
Donald Malcolm Reid
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780197265413
- eISBN:
- 9780191760464
- Item type:
- chapter
- Publisher:
- British Academy
- DOI:
- 10.5871/bacad/9780197265413.003.0009
- Subject:
- History, World Modern History
During the height of Western imperialism in Egypt from 1882 to 1922, the British ran the country and the French directed the Antiquities Service. Two contemporary artistic allegories expressed ...
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During the height of Western imperialism in Egypt from 1882 to 1922, the British ran the country and the French directed the Antiquities Service. Two contemporary artistic allegories expressed Western appropriation of the pharaonic heritage: the façade of Cairo's Egyptian Museum (1902) and Edwin Blashfield's painting Evolution of civilization in the dome of the Library of Congress (1896). The façade presents modern Egyptology as an exclusively European achievement, and Evolution presents ‘Western civilization’ as beginning in ancient Egypt and climaxing in contemporary America. The illustrated cover of an Arabic school magazine (1899) counters with an Egyptian nationalist claim to the pharaonic heritage. A woman shows children the sphinx and pyramids to inspire modern revival, and Khedive Abbas II and Egyptian educators, not European scholars, frame the scene. The careers of three Egyptologists — Gaston Maspero, E. A. W. Budge, and Ahmad Kamal Pasha — are explored to provide context for the allegories.Less
During the height of Western imperialism in Egypt from 1882 to 1922, the British ran the country and the French directed the Antiquities Service. Two contemporary artistic allegories expressed Western appropriation of the pharaonic heritage: the façade of Cairo's Egyptian Museum (1902) and Edwin Blashfield's painting Evolution of civilization in the dome of the Library of Congress (1896). The façade presents modern Egyptology as an exclusively European achievement, and Evolution presents ‘Western civilization’ as beginning in ancient Egypt and climaxing in contemporary America. The illustrated cover of an Arabic school magazine (1899) counters with an Egyptian nationalist claim to the pharaonic heritage. A woman shows children the sphinx and pyramids to inspire modern revival, and Khedive Abbas II and Egyptian educators, not European scholars, frame the scene. The careers of three Egyptologists — Gaston Maspero, E. A. W. Budge, and Ahmad Kamal Pasha — are explored to provide context for the allegories.
Aidan Dodson
- Published in print:
- 2016
- Published Online:
- January 2017
- ISBN:
- 9789774167164
- eISBN:
- 9781617977336
- Item type:
- book
- Publisher:
- American University in Cairo Press
- DOI:
- 10.5743/cairo/9789774167164.001.0001
- Subject:
- History, Ancient History / Archaeology
For over three thousand years, the ancient Egyptian monarchy lasted in a recognizable form, with the king as its central figure, the supreme head of the administrative, religious, political, and ...
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For over three thousand years, the ancient Egyptian monarchy lasted in a recognizable form, with the king as its central figure, the supreme head of the administrative, religious, political, and military state. Not merely a worldly leader, he was the chief link between the human and the divine, himself the physical offspring of a divine god. This book is a vivid account of the lives and times of some of the more significant occupants of the Egyptian throne, from the unification of the country around 3000 BC to the extinction of native rule just under three millennia later. Some, such as Thutmose III, had a major impact on their time, and were remembered by their own people until the very civilization collapsed. Others, such as Tutankhamun, were soon forgotten by the Egyptians themselves, only to burst into popular culture thousands of years after their deaths, as a result of the labors of modern archaeologists. Still more remain unknown outside the small circle of professional archaeologists, but led lives that call out for wider dissemination. Drawing on two further decades of research since it was first published in 1995, the book provides a mix of all three categories, bringing together a compelling view of Egyptian kings and all their range of achievements.Less
For over three thousand years, the ancient Egyptian monarchy lasted in a recognizable form, with the king as its central figure, the supreme head of the administrative, religious, political, and military state. Not merely a worldly leader, he was the chief link between the human and the divine, himself the physical offspring of a divine god. This book is a vivid account of the lives and times of some of the more significant occupants of the Egyptian throne, from the unification of the country around 3000 BC to the extinction of native rule just under three millennia later. Some, such as Thutmose III, had a major impact on their time, and were remembered by their own people until the very civilization collapsed. Others, such as Tutankhamun, were soon forgotten by the Egyptians themselves, only to burst into popular culture thousands of years after their deaths, as a result of the labors of modern archaeologists. Still more remain unknown outside the small circle of professional archaeologists, but led lives that call out for wider dissemination. Drawing on two further decades of research since it was first published in 1995, the book provides a mix of all three categories, bringing together a compelling view of Egyptian kings and all their range of achievements.
