Kirstie Blair
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780199644506
- eISBN:
- 9780191741593
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199644506.003.0004
- Subject:
- Literature, 19th-century and Victorian Literature, Poetry
Following on from the previous chapter, Chapter 3 turns to the use of the liturgy within the Church. It considers the revival of interest in the forms of the Book of Common Prayer, again largely ...
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Following on from the previous chapter, Chapter 3 turns to the use of the liturgy within the Church. It considers the revival of interest in the forms of the Book of Common Prayer, again largely spearheaded by the Tractarians and the High Church, and notes the controversy over their use. Turning to poetry on the liturgy, the chapter then offers readings of poems by Wordsworth, Robert Montgomery, and others. The chapter also discusses the plainsong revival and some of its potential for fostering new poetic structures. The second part of the chapter takes a broad view of nostalgic representations of Anglican ritual, studying the impact of the discourse of nostalgia in the poets of ‘doubt’, and closing with a consideration of the poems of Thomas Hardy.Less
Following on from the previous chapter, Chapter 3 turns to the use of the liturgy within the Church. It considers the revival of interest in the forms of the Book of Common Prayer, again largely spearheaded by the Tractarians and the High Church, and notes the controversy over their use. Turning to poetry on the liturgy, the chapter then offers readings of poems by Wordsworth, Robert Montgomery, and others. The chapter also discusses the plainsong revival and some of its potential for fostering new poetic structures. The second part of the chapter takes a broad view of nostalgic representations of Anglican ritual, studying the impact of the discourse of nostalgia in the poets of ‘doubt’, and closing with a consideration of the poems of Thomas Hardy.
Norman Doe
- Published in print:
- 1998
- Published Online:
- March 2012
- ISBN:
- 9780198267829
- eISBN:
- 9780191683381
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198267829.003.0009
- Subject:
- Law, Constitutional and Administrative Law
This chapter examines the relation between public worship and liturgical law in churches of the Anglican Communion. It suggests that the adoption of the Book of Common Prayer 1662 resulted in a ...
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This chapter examines the relation between public worship and liturgical law in churches of the Anglican Communion. It suggests that the adoption of the Book of Common Prayer 1662 resulted in a consistency between churches and their laws on public worship and that the recommendations of the Lambeth Conference significantly influenced the actual laws in individual churches. The drafting and formulating of liturgical texts is the responsibility of the central church assemblies where the episcopate, clergy, and laity are all represented.Less
This chapter examines the relation between public worship and liturgical law in churches of the Anglican Communion. It suggests that the adoption of the Book of Common Prayer 1662 resulted in a consistency between churches and their laws on public worship and that the recommendations of the Lambeth Conference significantly influenced the actual laws in individual churches. The drafting and formulating of liturgical texts is the responsibility of the central church assemblies where the episcopate, clergy, and laity are all represented.
Feng GUO
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9789888208388
- eISBN:
- 9789888313259
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208388.003.0006
- Subject:
- Religion, History of Christianity
Feng Guo takes the discussion into the twentieth century and the mandate to produce a Chinese BCP for the use of the whole Church. In Chapter 5, he addresses the question of why a CHSKH Prayer Book ...
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Feng Guo takes the discussion into the twentieth century and the mandate to produce a Chinese BCP for the use of the whole Church. In Chapter 5, he addresses the question of why a CHSKH Prayer Book was never produced, and considers the legacy of the BCP liturgy in the Chinese Church today.Less
Feng Guo takes the discussion into the twentieth century and the mandate to produce a Chinese BCP for the use of the whole Church. In Chapter 5, he addresses the question of why a CHSKH Prayer Book was never produced, and considers the legacy of the BCP liturgy in the Chinese Church today.
Chloë STARR
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9789888208388
- eISBN:
- 9789888313259
- Item type:
- chapter
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888208388.003.0005
- Subject:
- Religion, History of Christianity
In Chapter 4, Chlöe Starr explores how the BCP helped to shape debates on theology, identity, and practice in the Church. Focusing on the landmark edition of the Chinese BCP by John Burdon and Samuel ...
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In Chapter 4, Chlöe Starr explores how the BCP helped to shape debates on theology, identity, and practice in the Church. Focusing on the landmark edition of the Chinese BCP by John Burdon and Samuel Schereschewsky, both of whom were later made bishops, her chapter places the discussion in the context of the reception of texts in the late nineteenth century.Less
In Chapter 4, Chlöe Starr explores how the BCP helped to shape debates on theology, identity, and practice in the Church. Focusing on the landmark edition of the Chinese BCP by John Burdon and Samuel Schereschewsky, both of whom were later made bishops, her chapter places the discussion in the context of the reception of texts in the late nineteenth century.
Nigel Yates
- Published in print:
- 2000
- Published Online:
- September 2011
- ISBN:
- 9780198269892
- eISBN:
- 9780191683848
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198269892.003.0008
- Subject:
- Religion, Church History
The report of the Royal Commission on Ecclesiastical Discipline provided something of a watershed in the history of Anglican ritualism. The commission's recommendations plunged the Church of England ...
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The report of the Royal Commission on Ecclesiastical Discipline provided something of a watershed in the history of Anglican ritualism. The commission's recommendations plunged the Church of England into twenty years of wrangling about revising the Book of Common Prayer, only to have its efforts unappreciated by substantial sections of that church and to suffer the ignominy of the revised prayer book being rejected, not once but twice, by Parliament. One thing that happened in the first decade of the twentieth century was a change in ecclesiastical terminology. Ritualists stopped being called ritualists and became known as Anglo–Catholics. A further change occurred in the second half of the century with the growth of charismatic Evangelicalism, which both permeated the dominant group of central churchmen and further isolated the Anglo–Catholics. Initially, most Anglo–Catholics were unable or unwilling to recognize that the acceptance of so much Tractarian thinking, and even moderate ceremonial, by those of central churchmanship, was making Anglo–Catholicism seem both less attractive and more irrelevant.Less
The report of the Royal Commission on Ecclesiastical Discipline provided something of a watershed in the history of Anglican ritualism. The commission's recommendations plunged the Church of England into twenty years of wrangling about revising the Book of Common Prayer, only to have its efforts unappreciated by substantial sections of that church and to suffer the ignominy of the revised prayer book being rejected, not once but twice, by Parliament. One thing that happened in the first decade of the twentieth century was a change in ecclesiastical terminology. Ritualists stopped being called ritualists and became known as Anglo–Catholics. A further change occurred in the second half of the century with the growth of charismatic Evangelicalism, which both permeated the dominant group of central churchmen and further isolated the Anglo–Catholics. Initially, most Anglo–Catholics were unable or unwilling to recognize that the acceptance of so much Tractarian thinking, and even moderate ceremonial, by those of central churchmanship, was making Anglo–Catholicism seem both less attractive and more irrelevant.
Patrick Collinson
- Published in print:
- 1990
- Published Online:
- October 2011
- ISBN:
- 9780198222989
- eISBN:
- 9780191678554
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198222989.003.0028
- Subject:
- History, British and Irish Early Modern History, History of Religion
The puritan participation in the sacraments and of what took place in the parish church on Sundays, that is, with the principal occasions on which the congregation met for the service of God and to ...
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The puritan participation in the sacraments and of what took place in the parish church on Sundays, that is, with the principal occasions on which the congregation met for the service of God and to hear his word expounded, one would say, the life of the puritan was in one sense a continuous act of worship, pursued under an unremitting and lively sense of God's providential purposes and constantly refreshed by religious activity, personal, domestic, and public. In it he was exercised in his closet family and public assembly. However, the question remains to what extent was there a uniformity of liturgical practice among the Elizabethan puritans, serving in itself to define the puritan church within the Church and how far was the spirit and form of that practice still governed by the Book of Common Prayer or determined by the Genevan Book of the forme of common prayers?Less
The puritan participation in the sacraments and of what took place in the parish church on Sundays, that is, with the principal occasions on which the congregation met for the service of God and to hear his word expounded, one would say, the life of the puritan was in one sense a continuous act of worship, pursued under an unremitting and lively sense of God's providential purposes and constantly refreshed by religious activity, personal, domestic, and public. In it he was exercised in his closet family and public assembly. However, the question remains to what extent was there a uniformity of liturgical practice among the Elizabethan puritans, serving in itself to define the puritan church within the Church and how far was the spirit and form of that practice still governed by the Book of Common Prayer or determined by the Genevan Book of the forme of common prayers?
Michael Davies
- Published in print:
- 2014
- Published Online:
- December 2014
- ISBN:
- 9780199688531
- eISBN:
- 9780191767791
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199688531.003.0004
- Subject:
- Religion, Church History, History of Christianity
This chapter addresses how ‘the silencing of God's dear Ministers’ in 1662 affected John Bunyan and the Independent congregation at Bedford. It examines the history of this congregation, from its ...
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This chapter addresses how ‘the silencing of God's dear Ministers’ in 1662 affected John Bunyan and the Independent congregation at Bedford. It examines the history of this congregation, from its establishment in the 1650s under Oliver Cromwell's regime, in order to reassess the impact of the ejections of 1660–2 upon the life of Bunyan's church and upon some of his later writings, including The Pilgrim's Progress. Focusing particularly on I Will Pray with the Spirit, this essay shows how the Act of Uniformity unsettled not just those ministers forced to leave their parishes on Black Bartholomew's Day but also Restoration nonconformists like Bunyan: typically considered ‘separatist’, and therefore as largely untouched by the events of 1662, and who would be left without a place in Edmund Calamy's famous account of the Great Ejection.Less
This chapter addresses how ‘the silencing of God's dear Ministers’ in 1662 affected John Bunyan and the Independent congregation at Bedford. It examines the history of this congregation, from its establishment in the 1650s under Oliver Cromwell's regime, in order to reassess the impact of the ejections of 1660–2 upon the life of Bunyan's church and upon some of his later writings, including The Pilgrim's Progress. Focusing particularly on I Will Pray with the Spirit, this essay shows how the Act of Uniformity unsettled not just those ministers forced to leave their parishes on Black Bartholomew's Day but also Restoration nonconformists like Bunyan: typically considered ‘separatist’, and therefore as largely untouched by the events of 1662, and who would be left without a place in Edmund Calamy's famous account of the Great Ejection.
David F. Holland
- Published in print:
- 2011
- Published Online:
- May 2011
- ISBN:
- 9780199753611
- eISBN:
- 9780199895113
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199753611.003.0002
- Subject:
- Religion, History of Christianity
This chapter opens with a discussion of the Anglican Book of Common Prayer and explores the reasons why Puritans criticized the book as a violation of the closed canon. It considers the role of ...
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This chapter opens with a discussion of the Anglican Book of Common Prayer and explores the reasons why Puritans criticized the book as a violation of the closed canon. It considers the role of Puritan ministers as modern-day prophets, the etymology of canon and its philological solutions to the contradictions of Puritanism, the role of Puritan confessions in defining the canon, and the relationship between Puritans' providentialism and their views of the scriptural canon. It shows how important the closed canon was in shaping virtually every aspect of ministerial culture within New England Congregationalism.Less
This chapter opens with a discussion of the Anglican Book of Common Prayer and explores the reasons why Puritans criticized the book as a violation of the closed canon. It considers the role of Puritan ministers as modern-day prophets, the etymology of canon and its philological solutions to the contradictions of Puritanism, the role of Puritan confessions in defining the canon, and the relationship between Puritans' providentialism and their views of the scriptural canon. It shows how important the closed canon was in shaping virtually every aspect of ministerial culture within New England Congregationalism.
David Bagchi
- Published in print:
- 2015
- Published Online:
- January 2016
- ISBN:
- 9780719090783
- eISBN:
- 9781781708866
- Item type:
- chapter
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719090783.003.0003
- Subject:
- Literature, Criticism/Theory
A fundamental aim of English Protestantism was to make the Bible available to all. Yet the Bible is a potentially dangerous text, not least in its frank portrayal of unstable, confusing and even ...
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A fundamental aim of English Protestantism was to make the Bible available to all. Yet the Bible is a potentially dangerous text, not least in its frank portrayal of unstable, confusing and even frightening emotions, both human and divine. Taking three test cases (the function of emotion-words in the order for Morning Prayer, the defusing of anti-Jewish emotionality in the Good Friday liturgy, and the tempering of Eucharistic devotion in the order for Holy Communion), this chapter shows how the 1559 Book of Common Prayer and I and II Homilies served to mediate and moderate the emotional repertoire of the Bible. It argues that criticisms of the emotional restraint of the BCP by the likes of the Admonitioners in the sixteenth century and of John Milton in the seventeenth should be seen in this context. A comparison with recent research on the emotionality of the German Reformation helps to contextualise this attempt to create a Protestant ‘community of emotion’ on English soil.Less
A fundamental aim of English Protestantism was to make the Bible available to all. Yet the Bible is a potentially dangerous text, not least in its frank portrayal of unstable, confusing and even frightening emotions, both human and divine. Taking three test cases (the function of emotion-words in the order for Morning Prayer, the defusing of anti-Jewish emotionality in the Good Friday liturgy, and the tempering of Eucharistic devotion in the order for Holy Communion), this chapter shows how the 1559 Book of Common Prayer and I and II Homilies served to mediate and moderate the emotional repertoire of the Bible. It argues that criticisms of the emotional restraint of the BCP by the likes of the Admonitioners in the sixteenth century and of John Milton in the seventeenth should be seen in this context. A comparison with recent research on the emotionality of the German Reformation helps to contextualise this attempt to create a Protestant ‘community of emotion’ on English soil.
Alan Harding
- Published in print:
- 2003
- Published Online:
- April 2004
- ISBN:
- 9780198263692
- eISBN:
- 9780191601149
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198263694.003.0004
- Subject:
- Religion, Church History
The chapter shows how itinerant preaching served to extend and nurture the work of the Connexion, where the initiative came from in opening new areas of work, how itinerancy was organised (including ...
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The chapter shows how itinerant preaching served to extend and nurture the work of the Connexion, where the initiative came from in opening new areas of work, how itinerancy was organised (including Lady Huntingdon’s personal role in this), and the source of funds for building chapels and running the Connexion. All the main reformed denominations were represented within the Connexion’s congregations; socially they appear to have consisted principally of artisans and small tradesmen. Ministry was supplied by students of Lady Huntingdon’s college, by Anglican clergymen, and occasionally by other established preachers. Other aspects of the Connexion discussed in this chapter include: instances of violent opposition; growing pressure for ministers to settle with congregations; sources of authority within congregations; the development of religious societies within the Connexion; pressures for regular Communion services; the use of the Anglican Prayer Book; the development of the Connexion’s own hymn book; the religious instruction of children; and the number, size, and catchment areas of congregations.Less
The chapter shows how itinerant preaching served to extend and nurture the work of the Connexion, where the initiative came from in opening new areas of work, how itinerancy was organised (including Lady Huntingdon’s personal role in this), and the source of funds for building chapels and running the Connexion. All the main reformed denominations were represented within the Connexion’s congregations; socially they appear to have consisted principally of artisans and small tradesmen. Ministry was supplied by students of Lady Huntingdon’s college, by Anglican clergymen, and occasionally by other established preachers. Other aspects of the Connexion discussed in this chapter include: instances of violent opposition; growing pressure for ministers to settle with congregations; sources of authority within congregations; the development of religious societies within the Connexion; pressures for regular Communion services; the use of the Anglican Prayer Book; the development of the Connexion’s own hymn book; the religious instruction of children; and the number, size, and catchment areas of congregations.
