David Wilmsen
- Published in print:
- 2014
- Published Online:
- December 2014
- ISBN:
- 9780198718123
- eISBN:
- 9780191787485
- Item type:
- chapter
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198718123.003.0001
- Subject:
- Linguistics, Historical Linguistics, Syntax and Morphology
Grammatical structures built upon reflexes of šī in Arabic dialects, especially interrogatives and negators, have attracted much attention within Arabic linguistics. Theoretical and descriptive ...
More
Grammatical structures built upon reflexes of šī in Arabic dialects, especially interrogatives and negators, have attracted much attention within Arabic linguistics. Theoretical and descriptive approaches to grammatical ši within the discipline largely assume that the grammatical markers are derived from the Arabic word for ‘thing’, implicitly borrowing concepts from grammaticalization theory and other theoretical orientations to describe the processes involved, thereby acquiescing in the assumption that Arabic must conform to theory, although exerting little influence on linguistic theory writ large. Furthermore, Arabic linguistics does not habitually gather insights from comparative studies of the closely related Semitic languages, tending to restrict itself to the domains of Arabic literature or dialectology. Comparison with Semitic languages, however, adds explanatory depth, often contravening theoretical concepts.Less
Grammatical structures built upon reflexes of šī in Arabic dialects, especially interrogatives and negators, have attracted much attention within Arabic linguistics. Theoretical and descriptive approaches to grammatical ši within the discipline largely assume that the grammatical markers are derived from the Arabic word for ‘thing’, implicitly borrowing concepts from grammaticalization theory and other theoretical orientations to describe the processes involved, thereby acquiescing in the assumption that Arabic must conform to theory, although exerting little influence on linguistic theory writ large. Furthermore, Arabic linguistics does not habitually gather insights from comparative studies of the closely related Semitic languages, tending to restrict itself to the domains of Arabic literature or dialectology. Comparison with Semitic languages, however, adds explanatory depth, often contravening theoretical concepts.
David Wilmsen
- Published in print:
- 2014
- Published Online:
- December 2014
- ISBN:
- 9780198718123
- eISBN:
- 9780191787485
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198718123.001.0001
- Subject:
- Linguistics, Historical Linguistics, Syntax and Morphology
That some dialects of Arabic negate with a pre-posed mā alone, some with what is called ‘bipartite’ negation mā … š, and some with post-positive -š alone has invited comparisons with a similar ...
More
That some dialects of Arabic negate with a pre-posed mā alone, some with what is called ‘bipartite’ negation mā … š, and some with post-positive -š alone has invited comparisons with a similar process, called Jespersen’s Cycle, said to have occurred in French, whereby the pre-posed negator ne became associated with an emphatic post-positive particle pas ‘step’—and, in some French vernaculars, with a post-positive pas alone. Yet the similarity between Arabic and French is purely superficial, lacking supporting linguistic evidence. Forcing the facts of Arabic into preconceived theoretical constructs, both formal and functional, engenders erroneous conclusions. The source of the Arabic negator -š is polar interrogation, for which evidence does indeed exist in various Arabic dialects, including Andalusi, Egyptian, Levantine, Maltese, Tunisian, and Yemeni. The polar interrogative šī, itself derived from an existential particle, ultimately arose from the Proto-Semitic presentative ša and 3rd person pronouns šū, šī, and šunu. Supporting evidence for this comes from the West Semitic Modern South Arabian languages, which possess an existential particle, an indefinite determiner, and inchoate interrogative śi analogous in form and function to that of the Arabic šī. With this, it becomes possible to propose the operation of a different cycle in Arabic: the negative-existential (or Croft’s) cycle. Such comparative evidence from Arabic dialects and sister languages, along with historical records of an Arab presence in the Fertile Crescent centuries before the arrival of Arabic speaking Muslims in the 7th century AD, provides convincing evidence for the antiquity of the Arabic dialects.Less
That some dialects of Arabic negate with a pre-posed mā alone, some with what is called ‘bipartite’ negation mā … š, and some with post-positive -š alone has invited comparisons with a similar process, called Jespersen’s Cycle, said to have occurred in French, whereby the pre-posed negator ne became associated with an emphatic post-positive particle pas ‘step’—and, in some French vernaculars, with a post-positive pas alone. Yet the similarity between Arabic and French is purely superficial, lacking supporting linguistic evidence. Forcing the facts of Arabic into preconceived theoretical constructs, both formal and functional, engenders erroneous conclusions. The source of the Arabic negator -š is polar interrogation, for which evidence does indeed exist in various Arabic dialects, including Andalusi, Egyptian, Levantine, Maltese, Tunisian, and Yemeni. The polar interrogative šī, itself derived from an existential particle, ultimately arose from the Proto-Semitic presentative ša and 3rd person pronouns šū, šī, and šunu. Supporting evidence for this comes from the West Semitic Modern South Arabian languages, which possess an existential particle, an indefinite determiner, and inchoate interrogative śi analogous in form and function to that of the Arabic šī. With this, it becomes possible to propose the operation of a different cycle in Arabic: the negative-existential (or Croft’s) cycle. Such comparative evidence from Arabic dialects and sister languages, along with historical records of an Arab presence in the Fertile Crescent centuries before the arrival of Arabic speaking Muslims in the 7th century AD, provides convincing evidence for the antiquity of the Arabic dialects.
