Neil Cornwell
- Published in print:
- 2006
- Published Online:
- July 2012
- ISBN:
- 9780719074097
- eISBN:
- 9781781700969
- Item type:
- book
- Publisher:
- Manchester University Press
- DOI:
- 10.7228/manchester/9780719074097.001.0001
- Subject:
- Literature, European Literature
This book offers a comprehensive account of the absurd in prose fiction. As well as providing a basis for courses on absurdist literature (whether in fiction or in drama), it offers a broadly based ...
More
This book offers a comprehensive account of the absurd in prose fiction. As well as providing a basis for courses on absurdist literature (whether in fiction or in drama), it offers a broadly based philosophical background. Sections covering theoretical approaches and an overview of the historical literary antecedents to the ‘modern’ absurd introduce the largely twentieth-century core chapters. In addition to discussing a variety of literary movements (from Surrealism to the Russian OBERIU), the book offers detailed case studies of four prominent exponents of the absurd: Franz Kafka, Samuel Beckett, Daniil Kharms and Flann O'Brien. There is also wide discussion of other English-language and European contributors to the phenomenon of the absurd.Less
This book offers a comprehensive account of the absurd in prose fiction. As well as providing a basis for courses on absurdist literature (whether in fiction or in drama), it offers a broadly based philosophical background. Sections covering theoretical approaches and an overview of the historical literary antecedents to the ‘modern’ absurd introduce the largely twentieth-century core chapters. In addition to discussing a variety of literary movements (from Surrealism to the Russian OBERIU), the book offers detailed case studies of four prominent exponents of the absurd: Franz Kafka, Samuel Beckett, Daniil Kharms and Flann O'Brien. There is also wide discussion of other English-language and European contributors to the phenomenon of the absurd.
Theodore Ziolkowski
- Published in print:
- 2015
- Published Online:
- October 2015
- ISBN:
- 9780198746836
- eISBN:
- 9780191809187
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198746836.001.0001
- Subject:
- Literature, European Literature, Mythology and Folklore
This book traces the figure of the alchemist in Western literature from its first appearance in Dante down to the present. From the beginning alchemy has had two aspects: exoteric or operative (the ...
More
This book traces the figure of the alchemist in Western literature from its first appearance in Dante down to the present. From the beginning alchemy has had two aspects: exoteric or operative (the transmutation of baser metals into gold) and esoteric or speculative (the spiritual transformation of the alchemist himself). From Dante to Ben Jonson, during the centuries when the belief in exoteric alchemy was still strong, writers in many literatures treated alchemists with ridicule. From the Renaissance to the Enlightenment, as that belief weakened, the figure of the alchemist disappeared, even though Protestant poets in England and Germany were still fond of alchemical images. But when eighteenth-century science undermined alchemy, the figure of the alchemist began to emerge again in literature—now as a humanitarian hero or as a spirit striving for sublimation. As scholarly interest in alchemy intensified, writers were attracted to the figure of the alchemist and his quest for power. The fin de siècle witnessed a further transformation as some poets saw in the alchemist a symbol for the poet and others a manifestation of religious spirit. During the interwar years many writers turned to the figure of the alchemist as a spiritual model or as a national figurehead. This tendency, theorized by C. G. Jung, inspired after World War II a popularization of the figure in the novel. In sum: the figure of the alchemist in literature provides a seismograph for major shifts in intellectual and cultural history.Less
This book traces the figure of the alchemist in Western literature from its first appearance in Dante down to the present. From the beginning alchemy has had two aspects: exoteric or operative (the transmutation of baser metals into gold) and esoteric or speculative (the spiritual transformation of the alchemist himself). From Dante to Ben Jonson, during the centuries when the belief in exoteric alchemy was still strong, writers in many literatures treated alchemists with ridicule. From the Renaissance to the Enlightenment, as that belief weakened, the figure of the alchemist disappeared, even though Protestant poets in England and Germany were still fond of alchemical images. But when eighteenth-century science undermined alchemy, the figure of the alchemist began to emerge again in literature—now as a humanitarian hero or as a spirit striving for sublimation. As scholarly interest in alchemy intensified, writers were attracted to the figure of the alchemist and his quest for power. The fin de siècle witnessed a further transformation as some poets saw in the alchemist a symbol for the poet and others a manifestation of religious spirit. During the interwar years many writers turned to the figure of the alchemist as a spiritual model or as a national figurehead. This tendency, theorized by C. G. Jung, inspired after World War II a popularization of the figure in the novel. In sum: the figure of the alchemist in literature provides a seismograph for major shifts in intellectual and cultural history.
Andrew J. Counter
- Published in print:
- 2016
- Published Online:
- November 2016
- ISBN:
- 9780198785996
- eISBN:
- 9780191827709
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198785996.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism, European Literature
When Louis XVIII returned to the throne in 1814, and again in 1815, France embarked upon a period of uneasy cohabitation between the old and the new. The writers of the age, who included ...
More
When Louis XVIII returned to the throne in 1814, and again in 1815, France embarked upon a period of uneasy cohabitation between the old and the new. The writers of the age, who included Chateaubriand, Stendhal, Balzac, and Mme de Duras, agreed that they lived at a historical turning point, a transitional moment whose outcome, though still uncertain, would transform the French way of life—beginning with the French way of love. The literary works of the Bourbon Restoration ceaselessly return to the themes of love, marriage, and sexuality, partly as vital cultural questions in their own right, but also as a means of critiquing the unsatisfactory politics of the present and imagining the shape of the political future. In the literature of the Restoration, love and politics become entwined in a mutually metaphorical embrace. The Amorous Restoration, the first book in English devoted to literary and cultural life under the last Bourbon kings, considers this relationship in all its richness and many contradictions. Long neglected as a drab historical backwater, the Restoration emerges here as a vibrant era, one rife with sharp cultural and political disagreements, and possessed of an especially refined sense of allusion, discretion, and even humour. Drawing on literature, journalism, political writing, life writing, and gossip, The Amorous Restoration vividly recreates the erotic sensibilities of a pivotal moment in the transition from an amorous old regime to erotic—and political—modernity.Less
When Louis XVIII returned to the throne in 1814, and again in 1815, France embarked upon a period of uneasy cohabitation between the old and the new. The writers of the age, who included Chateaubriand, Stendhal, Balzac, and Mme de Duras, agreed that they lived at a historical turning point, a transitional moment whose outcome, though still uncertain, would transform the French way of life—beginning with the French way of love. The literary works of the Bourbon Restoration ceaselessly return to the themes of love, marriage, and sexuality, partly as vital cultural questions in their own right, but also as a means of critiquing the unsatisfactory politics of the present and imagining the shape of the political future. In the literature of the Restoration, love and politics become entwined in a mutually metaphorical embrace. The Amorous Restoration, the first book in English devoted to literary and cultural life under the last Bourbon kings, considers this relationship in all its richness and many contradictions. Long neglected as a drab historical backwater, the Restoration emerges here as a vibrant era, one rife with sharp cultural and political disagreements, and possessed of an especially refined sense of allusion, discretion, and even humour. Drawing on literature, journalism, political writing, life writing, and gossip, The Amorous Restoration vividly recreates the erotic sensibilities of a pivotal moment in the transition from an amorous old regime to erotic—and political—modernity.
Patrick Coleman
- Published in print:
- 2010
- Published Online:
- January 2011
- ISBN:
- 9780199589340
- eISBN:
- 9780191723322
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199589340.001.0001
- Subject:
- Literature, European Literature, 18th-century Literature
This book examines how major writers of the French Enlightenment discuss the social appropriateness of anger and gratitude in regulating social life. Defining the kinds of slight or favor that demand ...
More
This book examines how major writers of the French Enlightenment discuss the social appropriateness of anger and gratitude in regulating social life. Defining the kinds of slight or favor that demand an angry or a grateful response became problematic in eighteenth-century France under the pressure of two contradictory developments which were both crucial to Enlightenment thinking about sociability. The first drew on the ideal of moral equality as it spread beyond the salons to the social world at large. Writers claimed for themselves an entitlement to anger at personal slight that had been hitherto reserved for aristocrats, and a respectful hearing for their indignation at public injustice despite their lack of official standing. The philosophes also argued their writing made them social benefactors in their own right, more deserving of their readers' gratitude than obliged to any patron. The second gave a new twist to longstanding philosophical notions about transcending emotional disturbance and dependence altogether. A personal ideal became a public goal as Enlightenment thinkers imagined a society where all significant social interaction was governed by the impersonal rule of law. Occasions for personal slight or obligation would disappear, and with them reasons for anger and gratitude. The same writers who justified their emotional claims also legitimized their cultural authority through displays of rationality and objectivity that indicated their own liberation from emotional bonds. Through analyses of works by Robert Challe, Marivaux, Rousseau, and Diderot, this book shows how the tension between these two rhetorics is crucial to the creativity of French Enlightenment writing.Less
This book examines how major writers of the French Enlightenment discuss the social appropriateness of anger and gratitude in regulating social life. Defining the kinds of slight or favor that demand an angry or a grateful response became problematic in eighteenth-century France under the pressure of two contradictory developments which were both crucial to Enlightenment thinking about sociability. The first drew on the ideal of moral equality as it spread beyond the salons to the social world at large. Writers claimed for themselves an entitlement to anger at personal slight that had been hitherto reserved for aristocrats, and a respectful hearing for their indignation at public injustice despite their lack of official standing. The philosophes also argued their writing made them social benefactors in their own right, more deserving of their readers' gratitude than obliged to any patron. The second gave a new twist to longstanding philosophical notions about transcending emotional disturbance and dependence altogether. A personal ideal became a public goal as Enlightenment thinkers imagined a society where all significant social interaction was governed by the impersonal rule of law. Occasions for personal slight or obligation would disappear, and with them reasons for anger and gratitude. The same writers who justified their emotional claims also legitimized their cultural authority through displays of rationality and objectivity that indicated their own liberation from emotional bonds. Through analyses of works by Robert Challe, Marivaux, Rousseau, and Diderot, this book shows how the tension between these two rhetorics is crucial to the creativity of French Enlightenment writing.
Siobhan McIlvanney
- Published in print:
- 2000
- Published Online:
- June 2013
- ISBN:
- 9780853235378
- eISBN:
- 9781846312571
- Item type:
- book
- Publisher:
- Liverpool University Press
- DOI:
- 10.5949/UPO9781846312571
- Subject:
- Literature, European Literature
This critical study focusing exclusively on Annie Ernaux's writing trajectory provides an analysis of her individual texts. Following a broadly feminist hermeneutic, it engages in a series of close ...
More
This critical study focusing exclusively on Annie Ernaux's writing trajectory provides an analysis of her individual texts. Following a broadly feminist hermeneutic, it engages in a series of close readings of Ernaux's works in a move to highlight the contradictions and nuances in her writing, and to demonstrate the intellectual intricacies of her literary project. By so doing, the study seeks to introduce new readers to Ernaux's works, while engaging on less-familiar terrain those already familiar with her writing.Less
This critical study focusing exclusively on Annie Ernaux's writing trajectory provides an analysis of her individual texts. Following a broadly feminist hermeneutic, it engages in a series of close readings of Ernaux's works in a move to highlight the contradictions and nuances in her writing, and to demonstrate the intellectual intricacies of her literary project. By so doing, the study seeks to introduce new readers to Ernaux's works, while engaging on less-familiar terrain those already familiar with her writing.
Stanislao G. Pugliese (ed.)
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780823233588
- eISBN:
- 9780823241811
- Item type:
- book
- Publisher:
- Fordham University Press
- DOI:
- 10.5422/fordham/9780823233588.001.0001
- Subject:
- Literature, European Literature
More than twenty years ago, the Italian chemist, writer, and Holocaust survivor Primo Levi fell to his death from the stairwell of his apartment building in Turin. Within hours, a debate exploded as ...
More
More than twenty years ago, the Italian chemist, writer, and Holocaust survivor Primo Levi fell to his death from the stairwell of his apartment building in Turin. Within hours, a debate exploded as to whether his death was an accident or a suicide and, if the latter, how this might force us to reinterpret his legacy as a writer and survivor. Many weighed in with thoughtful and sometimes provocative commentary, but the debate over his death has sometimes overshadowed the larger significance of his place as a thinker after Auschwitz. This volume contains chapters that deal directly with Levi and his work; others tangentially use Levi's writings or ideas to explore larger issues in Holocaust studies, philosophy, theology, and the problem of representation. They are included here in the spirit that Levi described himself: proud of being impureand a centaur, cognizant that asymmetry is the fundamental structure of organic life. “I became a Jew in Auschwitz,” Levi once wrote, comparing the concentration camp to a university of life. Yet he could also paradoxically admit, in an interview late in life: “There is Auschwitz, and so there cannot be God.” Rather than seek to untangle these contradictions, Levi embraced them. This volume seeks to embrace them as well.Less
More than twenty years ago, the Italian chemist, writer, and Holocaust survivor Primo Levi fell to his death from the stairwell of his apartment building in Turin. Within hours, a debate exploded as to whether his death was an accident or a suicide and, if the latter, how this might force us to reinterpret his legacy as a writer and survivor. Many weighed in with thoughtful and sometimes provocative commentary, but the debate over his death has sometimes overshadowed the larger significance of his place as a thinker after Auschwitz. This volume contains chapters that deal directly with Levi and his work; others tangentially use Levi's writings or ideas to explore larger issues in Holocaust studies, philosophy, theology, and the problem of representation. They are included here in the spirit that Levi described himself: proud of being impureand a centaur, cognizant that asymmetry is the fundamental structure of organic life. “I became a Jew in Auschwitz,” Levi once wrote, comparing the concentration camp to a university of life. Yet he could also paradoxically admit, in an interview late in life: “There is Auschwitz, and so there cannot be God.” Rather than seek to untangle these contradictions, Levi embraced them. This volume seeks to embrace them as well.
Erica Wickerson
- Published in print:
- 2017
- Published Online:
- July 2017
- ISBN:
- 9780198793274
- eISBN:
- 9780191835162
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198793274.001.0001
- Subject:
- Literature, 20th-century and Contemporary Literature, European Literature
Time matters to all of us. It dominates everyday discourse: diaries, schedules, clocks, working hours, opening times, appointments, weekdays and weekends, national holidays, religious festivals, ...
More
Time matters to all of us. It dominates everyday discourse: diaries, schedules, clocks, working hours, opening times, appointments, weekdays and weekends, national holidays, religious festivals, birthdays, and anniversaries. But how do we, as unique individuals, subjectively experience time? The slowness of an hour in a boring talk, the swiftness of a summer holiday, the fleetingness of childhood, the endless wait for pivotal news: these are experiences to which we all can relate and of which we commonly speak. How can a writer not only report such experiences but also conjure them up in words so that readers share the frustration, the excitement, the anticipation, are on tenterhooks with a narrator or character, or in melancholic mourning for a time long since passed which we never experienced ourselves? This book suggests that the evocation of subjective temporal experience occurs in every sentence, on every page, at every plot turn, in any narrative. It offers a new template for understanding narrative time that combines close readings with analysis of the structural overview. It enables new ways of reading Thomas Mann, but also suggests new ways of conceptualizing narrative time in any literary work, not only in Mann’s fiction and not only in texts that foreground the narration of time. The range of Mann’s novels, novellas, and short stories is compared with other nineteenth- and twentieth-century works in German and in English to suggest a comprehensive approach to considering time in narrative.Less
Time matters to all of us. It dominates everyday discourse: diaries, schedules, clocks, working hours, opening times, appointments, weekdays and weekends, national holidays, religious festivals, birthdays, and anniversaries. But how do we, as unique individuals, subjectively experience time? The slowness of an hour in a boring talk, the swiftness of a summer holiday, the fleetingness of childhood, the endless wait for pivotal news: these are experiences to which we all can relate and of which we commonly speak. How can a writer not only report such experiences but also conjure them up in words so that readers share the frustration, the excitement, the anticipation, are on tenterhooks with a narrator or character, or in melancholic mourning for a time long since passed which we never experienced ourselves? This book suggests that the evocation of subjective temporal experience occurs in every sentence, on every page, at every plot turn, in any narrative. It offers a new template for understanding narrative time that combines close readings with analysis of the structural overview. It enables new ways of reading Thomas Mann, but also suggests new ways of conceptualizing narrative time in any literary work, not only in Mann’s fiction and not only in texts that foreground the narration of time. The range of Mann’s novels, novellas, and short stories is compared with other nineteenth- and twentieth-century works in German and in English to suggest a comprehensive approach to considering time in narrative.
Jane Stabler
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780199590247
- eISBN:
- 9780191766411
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199590247.001.0001
- Subject:
- Literature, 19th-century Literature and Romanticism, European Literature
This book explores the ways in which exile concentrates the aesthetics of two generations of 19th-century British writers who felt forced to leave England and chose to live in Italy. Focusing on the ...
More
This book explores the ways in which exile concentrates the aesthetics of two generations of 19th-century British writers who felt forced to leave England and chose to live in Italy. Focusing on the Pisan circle (Byron, the Shelleys, Leigh Hunt, and the Williamses), the next generation of exiles, Elizabeth Barrett and Robert Browning, and the mobile intermediaries who connected both groups (Anna Jameson, Walter Savage Landor, and Lady Blessington), the book traces the complex legacy of Byron and the Shelleys for the English in Italy in the 19th century. Self-consciously ostracized, singly or in groups, these writers favoured discursive modes of literary creation and used the disjunctions of exile to probe, challenge, and seek answers to compelling questions about literature, art, religion, law, history, and politics. Exile has always been a dialogical condition, fostering reflection on the difference between here and there, then and now, presence and absence. This book re-examines the literary traditions that influence the layered forms of exiled writing. Looking at the interaction of classical and Middle-Age writing with the mixed genres produced by English writers who rejected insular domestic mores and immersed themselves in European culture, the book offers a fresh approach to one of the most important motifs of 19th-century literature. Keeping the material and the mythic aspects of exile in dialogue throughout, the study contributes to current debates in Romantic studies about travel writing, cosmopolitanism and theories of affect.Less
This book explores the ways in which exile concentrates the aesthetics of two generations of 19th-century British writers who felt forced to leave England and chose to live in Italy. Focusing on the Pisan circle (Byron, the Shelleys, Leigh Hunt, and the Williamses), the next generation of exiles, Elizabeth Barrett and Robert Browning, and the mobile intermediaries who connected both groups (Anna Jameson, Walter Savage Landor, and Lady Blessington), the book traces the complex legacy of Byron and the Shelleys for the English in Italy in the 19th century. Self-consciously ostracized, singly or in groups, these writers favoured discursive modes of literary creation and used the disjunctions of exile to probe, challenge, and seek answers to compelling questions about literature, art, religion, law, history, and politics. Exile has always been a dialogical condition, fostering reflection on the difference between here and there, then and now, presence and absence. This book re-examines the literary traditions that influence the layered forms of exiled writing. Looking at the interaction of classical and Middle-Age writing with the mixed genres produced by English writers who rejected insular domestic mores and immersed themselves in European culture, the book offers a fresh approach to one of the most important motifs of 19th-century literature. Keeping the material and the mythic aspects of exile in dialogue throughout, the study contributes to current debates in Romantic studies about travel writing, cosmopolitanism and theories of affect.
Alice Brooke
- Published in print:
- 2018
- Published Online:
- May 2018
- ISBN:
- 9780198816829
- eISBN:
- 9780191858406
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198816829.001.0001
- Subject:
- Literature, European Literature, 17th-century and Restoration Literature
This study analyses the autos sacramentales, or Eucharistic plays, by Sor Juana Inés de la Cruz (1651–95). It focusses on their relationship to the changing currents of philosophical thought in the ...
More
This study analyses the autos sacramentales, or Eucharistic plays, by Sor Juana Inés de la Cruz (1651–95). It focusses on their relationship to the changing currents of philosophical thought in the late-seventeenth century Hispanic world, from a mindset characterized by scepticism, Neostoicism, and suspicion of the material world as a source of truth, to an empirical approach to the natural world that understood the information received by the senses as a fallible, yet useful, provisional source of knowledge. By examining each play in turn, along with the introductory loa with which they were intended to be performed, the study explores how each drama seeks to integrate empirical ideas with a Catholic understanding of transubstantiation. At the same time, each individual study identifies new sources for these plays, and demonstrates how these illuminate, or nuance, present readings of the works. The study of El divino Narciso employs a previously little-known source to illuminate its Christological readings, as well as Sor Juana’s engagement with notions of wit and conceptism. The analysis of El cetro de José explores her presentation of different approaches to perception to emphasize the importance of both the material and the transcendent in understanding the sacraments. The final section, on San Hermenegildo, explores the influence of the Christianized stoicism of Justus Lipsius, and demonstrates how Sor Juana used this work to attempt her most ambitious reconciliation of an empirical approach to the material world with a Neostoic approach to Christian morality and orthodox Catholic sacramental theology.Less
This study analyses the autos sacramentales, or Eucharistic plays, by Sor Juana Inés de la Cruz (1651–95). It focusses on their relationship to the changing currents of philosophical thought in the late-seventeenth century Hispanic world, from a mindset characterized by scepticism, Neostoicism, and suspicion of the material world as a source of truth, to an empirical approach to the natural world that understood the information received by the senses as a fallible, yet useful, provisional source of knowledge. By examining each play in turn, along with the introductory loa with which they were intended to be performed, the study explores how each drama seeks to integrate empirical ideas with a Catholic understanding of transubstantiation. At the same time, each individual study identifies new sources for these plays, and demonstrates how these illuminate, or nuance, present readings of the works. The study of El divino Narciso employs a previously little-known source to illuminate its Christological readings, as well as Sor Juana’s engagement with notions of wit and conceptism. The analysis of El cetro de José explores her presentation of different approaches to perception to emphasize the importance of both the material and the transcendent in understanding the sacraments. The final section, on San Hermenegildo, explores the influence of the Christianized stoicism of Justus Lipsius, and demonstrates how Sor Juana used this work to attempt her most ambitious reconciliation of an empirical approach to the material world with a Neostoic approach to Christian morality and orthodox Catholic sacramental theology.
Tim Farrant
- Published in print:
- 2002
- Published Online:
- January 2010
- ISBN:
- 9780198151975
- eISBN:
- 9780191710247
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198151975.001.0001
- Subject:
- Literature, European Literature
Balzac's reputation is as a novelist. But short stories make up over half La Comédie humaine, in addition to scores of other tales and articles. Short forms appear early in Balzac's output, and shape ...
More
Balzac's reputation is as a novelist. But short stories make up over half La Comédie humaine, in addition to scores of other tales and articles. Short forms appear early in Balzac's output, and shape his work throughout his career. This book looks at the whole of this corpus, at the nature of short fiction, and at how Balzac's novels developed from his stories — at the links between literary genesis and genre. It explores the roles of short fiction in Balzac' s creation, its part in producing effects of virtuality and perspective, and reflects ultimately on the relationship between brevity and length in La Comédie humaine.Less
Balzac's reputation is as a novelist. But short stories make up over half La Comédie humaine, in addition to scores of other tales and articles. Short forms appear early in Balzac's output, and shape his work throughout his career. This book looks at the whole of this corpus, at the nature of short fiction, and at how Balzac's novels developed from his stories — at the links between literary genesis and genre. It explores the roles of short fiction in Balzac' s creation, its part in producing effects of virtuality and perspective, and reflects ultimately on the relationship between brevity and length in La Comédie humaine.
1895
A.S. Byatt
Abandoned in the Heartland
Abandoned to Ourselves
Abandoning Historical Conflict?
The Abbe Gregoire and the French Revolution
Abigail and John Adams
Abominable Science!
Aboriginal Slavery on the Northwest Coast of North America
