Gilda L. Ochoa
- Published in print:
- 2013
- Published Online:
- August 2015
- ISBN:
- 9780816687398
- eISBN:
- 9781452948898
- Item type:
- book
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816687398.001.0001
- Subject:
- Sociology, Race and Ethnicity
Academic Profiling focuses on the schooling experiences and relationships between the two fastest growing groups in the United States—Asian Americans and Latinas/os. At a time when politicians and ...
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Academic Profiling focuses on the schooling experiences and relationships between the two fastest growing groups in the United States—Asian Americans and Latinas/os. At a time when politicians and pundits debate the sources of an achievement gap, Academic Profiling turns our attention to students, teachers, and parents to learn about the opportunity and social gaps within schools. In candid and at times heart-wrenching detail, students in a California public high school share stories of support and neglect on their paths to graduation. Separated by unequal middle schools and curriculum tracking, students are divided by race/ethnicity, class, and gender. While those in an International Baccalaureate Program boast about socratic classes and stress release-sessions, students outside of such programs bemoan unengaged teaching and inaccessible counselors. Labeled “the elite,” “regular,” “smart,” or “stupid,” students encounter differential policing and assumptions based on their abilities. These disparities are compounded by the growth in the private tutoring industry where wealthier families can afford to spend thousands of dollars to enhance their children’s opportunities, furthering an accumulation of privileges. However, in spite of the entrenchment of inequality in today’s schools, Academic Profiling uncovers multiple forms of resilience and the ways that students and teachers are affirming identities, creating alternative spaces, and fostering critical consciousness. As the story of this California high school unfolds, we also learn about the possibilities and limits of change when Gilda L. Ochoa shares the research findings with the high school.Less
Academic Profiling focuses on the schooling experiences and relationships between the two fastest growing groups in the United States—Asian Americans and Latinas/os. At a time when politicians and pundits debate the sources of an achievement gap, Academic Profiling turns our attention to students, teachers, and parents to learn about the opportunity and social gaps within schools. In candid and at times heart-wrenching detail, students in a California public high school share stories of support and neglect on their paths to graduation. Separated by unequal middle schools and curriculum tracking, students are divided by race/ethnicity, class, and gender. While those in an International Baccalaureate Program boast about socratic classes and stress release-sessions, students outside of such programs bemoan unengaged teaching and inaccessible counselors. Labeled “the elite,” “regular,” “smart,” or “stupid,” students encounter differential policing and assumptions based on their abilities. These disparities are compounded by the growth in the private tutoring industry where wealthier families can afford to spend thousands of dollars to enhance their children’s opportunities, furthering an accumulation of privileges. However, in spite of the entrenchment of inequality in today’s schools, Academic Profiling uncovers multiple forms of resilience and the ways that students and teachers are affirming identities, creating alternative spaces, and fostering critical consciousness. As the story of this California high school unfolds, we also learn about the possibilities and limits of change when Gilda L. Ochoa shares the research findings with the high school.
John D. Skrentny
- Published in print:
- 2013
- Published Online:
- October 2017
- ISBN:
- 9780691159966
- eISBN:
- 9781400848492
- Item type:
- book
- Publisher:
- Princeton University Press
- DOI:
- 10.23943/princeton/9780691159966.001.0001
- Subject:
- Sociology, Race and Ethnicity
What role should racial difference play in the American workplace? As a nation, we rely on civil rights law to address this question, and the monumental Civil Rights Act of 1964 seemingly answered ...
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What role should racial difference play in the American workplace? As a nation, we rely on civil rights law to address this question, and the monumental Civil Rights Act of 1964 seemingly answered it: race must not be a factor in workplace decisions. This book contends that after decades of mass immigration, many employers, Democratic and Republican political leaders, and advocates have adopted a new strategy to manage race and work. Race is now relevant not only in negative cases of discrimination, but in more positive ways as well. In today's workplace, employers routinely practice “racial realism,” where they view race as real—as a job qualification. Many believe employee racial differences, and sometimes immigrant status, correspond to unique abilities or evoke desirable reactions from clients or citizens. They also see racial diversity as a way to increase workplace dynamism. The problem is that when employers see race as useful for organizational effectiveness, they are often in violation of civil rights law. This book examines this emerging strategy in a wide range of employment situations, including the low-skilled sector, professional and white-collar jobs, and entertainment and media. The book urges us to acknowledge the racial realism already occurring, and lays out a series of reforms that, if enacted, would bring the law and lived experience more in line, yet still remain respectful of the need to protect the civil rights of all workers.Less
What role should racial difference play in the American workplace? As a nation, we rely on civil rights law to address this question, and the monumental Civil Rights Act of 1964 seemingly answered it: race must not be a factor in workplace decisions. This book contends that after decades of mass immigration, many employers, Democratic and Republican political leaders, and advocates have adopted a new strategy to manage race and work. Race is now relevant not only in negative cases of discrimination, but in more positive ways as well. In today's workplace, employers routinely practice “racial realism,” where they view race as real—as a job qualification. Many believe employee racial differences, and sometimes immigrant status, correspond to unique abilities or evoke desirable reactions from clients or citizens. They also see racial diversity as a way to increase workplace dynamism. The problem is that when employers see race as useful for organizational effectiveness, they are often in violation of civil rights law. This book examines this emerging strategy in a wide range of employment situations, including the low-skilled sector, professional and white-collar jobs, and entertainment and media. The book urges us to acknowledge the racial realism already occurring, and lays out a series of reforms that, if enacted, would bring the law and lived experience more in line, yet still remain respectful of the need to protect the civil rights of all workers.
Judith Levine
- Published in print:
- 2013
- Published Online:
- September 2016
- ISBN:
- 9780520274716
- eISBN:
- 9780520956919
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520274716.001.0001
- Subject:
- Sociology, Race and Ethnicity
This book explores issues of trust and distrust among low-income women in the United States—at work, around childcare, in their relationships, and with caseworkers—and presents richly detailed ...
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This book explores issues of trust and distrust among low-income women in the United States—at work, around childcare, in their relationships, and with caseworkers—and presents richly detailed evidence from in-depth interviews about our welfare system and why it's failing the very people it is designed to help. By comparing low-income mothers' experiences before and after welfare reform, the author probes women's struggles to gain or keep jobs while they simultaneously care for their children, often as single mothers. By offering a new way to understand how structural factors impact the daily experiences of poor women, the book highlights the pervasiveness of distrust in their lives, uncovering its hidden sources and documenting its most corrosive and paralyzing effects. The author's critique and conclusions hold powerful implications for scholars and policymakers alike.Less
This book explores issues of trust and distrust among low-income women in the United States—at work, around childcare, in their relationships, and with caseworkers—and presents richly detailed evidence from in-depth interviews about our welfare system and why it's failing the very people it is designed to help. By comparing low-income mothers' experiences before and after welfare reform, the author probes women's struggles to gain or keep jobs while they simultaneously care for their children, often as single mothers. By offering a new way to understand how structural factors impact the daily experiences of poor women, the book highlights the pervasiveness of distrust in their lives, uncovering its hidden sources and documenting its most corrosive and paralyzing effects. The author's critique and conclusions hold powerful implications for scholars and policymakers alike.
Black Hawk Hancock
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780226043074
- eISBN:
- 9780226043241
- Item type:
- book
- Publisher:
- University of Chicago Press
- DOI:
- 10.7208/chicago/9780226043241.001.0001
- Subject:
- Sociology, Race and Ethnicity
“Perhaps,” wrote Ralph Ellison more than seventy years ago, “the zoot suit contains profound political meaning; perhaps the symmetrical frenzy of the Lindy-hop conceals clues to great potential ...
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“Perhaps,” wrote Ralph Ellison more than seventy years ago, “the zoot suit contains profound political meaning; perhaps the symmetrical frenzy of the Lindy-hop conceals clues to great potential power.” As Ellison noted then, many of our most mundane cultural forms are larger and more important than they appear, taking on great significance and an unexpected depth of meaning. What he saw in the power of the Lindy Hop—the dance that Life magazine once billed as “America's True National Folk Dance”—would spread from black America to make a lasting impression on white America and offer us a truly compelling means of understanding our culture. But with what hidden implications? This book offers an embedded and embodied ethnography that situates dance within a larger Chicago landscape of segregated social practices. Delving into two Chicago dance worlds—the Lindy and Steppin'—it uses a combination of participant-observation and interviews to bring to the surface the racial tension that surrounds white use of black cultural forms. Focusing on new forms of appropriation in an era of multiculturalism, the author underscores the institutionalization of racial disparities and offers insights into the intersection of race and culture in America.Less
“Perhaps,” wrote Ralph Ellison more than seventy years ago, “the zoot suit contains profound political meaning; perhaps the symmetrical frenzy of the Lindy-hop conceals clues to great potential power.” As Ellison noted then, many of our most mundane cultural forms are larger and more important than they appear, taking on great significance and an unexpected depth of meaning. What he saw in the power of the Lindy Hop—the dance that Life magazine once billed as “America's True National Folk Dance”—would spread from black America to make a lasting impression on white America and offer us a truly compelling means of understanding our culture. But with what hidden implications? This book offers an embedded and embodied ethnography that situates dance within a larger Chicago landscape of segregated social practices. Delving into two Chicago dance worlds—the Lindy and Steppin'—it uses a combination of participant-observation and interviews to bring to the surface the racial tension that surrounds white use of black cultural forms. Focusing on new forms of appropriation in an era of multiculturalism, the author underscores the institutionalization of racial disparities and offers insights into the intersection of race and culture in America.
Nhi T. Lieu
- Published in print:
- 2011
- Published Online:
- August 2015
- ISBN:
- 9780816665693
- eISBN:
- 9781452946436
- Item type:
- book
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816665693.001.0001
- Subject:
- Sociology, Race and Ethnicity
Using research on popular culture of the Vietnamese diaspora, this book explores how people displaced by war reconstruct cultural identity in the aftermath of migration. Embracing American democratic ...
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Using research on popular culture of the Vietnamese diaspora, this book explores how people displaced by war reconstruct cultural identity in the aftermath of migration. Embracing American democratic ideals and consumer capitalism prior to arriving in the United States, postwar Vietnamese refugees endeavored to assimilate and live the American Dream. The text claims that nowhere are these fantasies played out more vividly than in the Vietnamese American entertainment industry. The book examines how live music variety shows and videos, beauty pageants, and websites created by and for Vietnamese Americans contributed to the shaping of their cultural identity. It shows how popular culture forms repositories for conflicting expectations of assimilation, cultural preservation, and invention, alongside gendered and classed dimensions of ethnic and diasporic identity. This text demonstrates how the circulation of images manufactured by both Americans and Vietnamese immigrants serves to produce these immigrants’ paradoxical desires. Within these desires and their representations, the book finds the dramatization of the community’s struggle to define itself against the legacy of the refugee label, a classification that continues to pathologize their experiences in American society.Less
Using research on popular culture of the Vietnamese diaspora, this book explores how people displaced by war reconstruct cultural identity in the aftermath of migration. Embracing American democratic ideals and consumer capitalism prior to arriving in the United States, postwar Vietnamese refugees endeavored to assimilate and live the American Dream. The text claims that nowhere are these fantasies played out more vividly than in the Vietnamese American entertainment industry. The book examines how live music variety shows and videos, beauty pageants, and websites created by and for Vietnamese Americans contributed to the shaping of their cultural identity. It shows how popular culture forms repositories for conflicting expectations of assimilation, cultural preservation, and invention, alongside gendered and classed dimensions of ethnic and diasporic identity. This text demonstrates how the circulation of images manufactured by both Americans and Vietnamese immigrants serves to produce these immigrants’ paradoxical desires. Within these desires and their representations, the book finds the dramatization of the community’s struggle to define itself against the legacy of the refugee label, a classification that continues to pathologize their experiences in American society.
Angel Adams Parham
- Published in print:
- 2017
- Published Online:
- March 2017
- ISBN:
- 9780190624750
- eISBN:
- 9780190624781
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190624750.001.0001
- Subject:
- Sociology, Race and Ethnicity, Migration Studies (including Refugee Studies)
American Routes provides a comparative and historical analysis of the migration and integration of white and free black refugees from nineteenth-century St. Domingue/Haiti to Louisiana and follows ...
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American Routes provides a comparative and historical analysis of the migration and integration of white and free black refugees from nineteenth-century St. Domingue/Haiti to Louisiana and follows their descendants over the course of two hundred years. The refugees reinforced Louisiana’s triracial system and pushed back Anglo-American racialization by several decades. But over the course of the nineteenth century, the ascendance of the Anglo-American racial system began to eclipse Louisiana’s triracial Latin/Caribbean system. The result was a racial palimpsest that transformed everyday life in southern Louisiana. White refugees and their descendants in Creole Louisiana succumbed to pressure to adopt a strict definition of whiteness as purity according to standards of the Anglo-American racial system. Those of color, however, held on to the logic of the triracial system, which allowed them to inhabit an intermediary racial group that provided a buffer against the worst effects of Jim Crow segregation. The St. Domingue/Haiti migration case foreshadows the experiences of present-day immigrants of color from Latin America and the Caribbean, many of whom chafe against the strictures of the binary US racial system and resist by refusing to be categorized as either black or white. The St. Domingue/Haiti case study is the first of its kind to compare the long-term integration experiences of white and black nineteenth-century immigrants to the United States. It fills a significant gap in studies of race and migration that have relied on the historical experience of European immigrants as the standard to which all other immigrants are compared.Less
American Routes provides a comparative and historical analysis of the migration and integration of white and free black refugees from nineteenth-century St. Domingue/Haiti to Louisiana and follows their descendants over the course of two hundred years. The refugees reinforced Louisiana’s triracial system and pushed back Anglo-American racialization by several decades. But over the course of the nineteenth century, the ascendance of the Anglo-American racial system began to eclipse Louisiana’s triracial Latin/Caribbean system. The result was a racial palimpsest that transformed everyday life in southern Louisiana. White refugees and their descendants in Creole Louisiana succumbed to pressure to adopt a strict definition of whiteness as purity according to standards of the Anglo-American racial system. Those of color, however, held on to the logic of the triracial system, which allowed them to inhabit an intermediary racial group that provided a buffer against the worst effects of Jim Crow segregation. The St. Domingue/Haiti migration case foreshadows the experiences of present-day immigrants of color from Latin America and the Caribbean, many of whom chafe against the strictures of the binary US racial system and resist by refusing to be categorized as either black or white. The St. Domingue/Haiti case study is the first of its kind to compare the long-term integration experiences of white and black nineteenth-century immigrants to the United States. It fills a significant gap in studies of race and migration that have relied on the historical experience of European immigrants as the standard to which all other immigrants are compared.
Phoebe Wolfskill
- Published in print:
- 2017
- Published Online:
- May 2018
- ISBN:
- 9780252041143
- eISBN:
- 9780252099700
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252041143.001.0001
- Subject:
- Sociology, Race and Ethnicity
An essential African American artist of his era, Archibald Motley Jr. created paintings of black Chicago that aligned him with the revisionist aims of the New Negro Renaissance. Yet Motley’s approach ...
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An essential African American artist of his era, Archibald Motley Jr. created paintings of black Chicago that aligned him with the revisionist aims of the New Negro Renaissance. Yet Motley’s approach to constructing a New Negro—a dignified figure both accomplished and worthy of respect—reflected the challenges faced by African American artists working on the project of racial reinvention and uplift. Phoebe Wolfskill demonstrates how Motley’s art embodied the tenuous nature of the Black Renaissance and the wide range of ideas that structured it. Focusing on key works in Motley’s oeuvre, Wolfskill reveals the artist’s complexity and the variety of influences that informed his work. Motley’s paintings suggest that the racist, problematic image of the Old Negro was not a relic of the past but an influence that pervaded the Black Renaissance. Exploring Motley in relation to works by notable black and non-black contemporaries, Wolfskill reinterprets Motley’s oeuvre as part of a broad effort to define American cultural identity through race, class, gender, religion, and regional affiliation. The book concludes by considering how racist images of the past continue to fuel conflicts over black representation.
Less
An essential African American artist of his era, Archibald Motley Jr. created paintings of black Chicago that aligned him with the revisionist aims of the New Negro Renaissance. Yet Motley’s approach to constructing a New Negro—a dignified figure both accomplished and worthy of respect—reflected the challenges faced by African American artists working on the project of racial reinvention and uplift. Phoebe Wolfskill demonstrates how Motley’s art embodied the tenuous nature of the Black Renaissance and the wide range of ideas that structured it. Focusing on key works in Motley’s oeuvre, Wolfskill reveals the artist’s complexity and the variety of influences that informed his work. Motley’s paintings suggest that the racist, problematic image of the Old Negro was not a relic of the past but an influence that pervaded the Black Renaissance. Exploring Motley in relation to works by notable black and non-black contemporaries, Wolfskill reinterprets Motley’s oeuvre as part of a broad effort to define American cultural identity through race, class, gender, religion, and regional affiliation. The book concludes by considering how racist images of the past continue to fuel conflicts over black representation.
Eleanor Ty
- Published in print:
- 2017
- Published Online:
- September 2017
- ISBN:
- 9780252040887
- eISBN:
- 9780252099380
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5406/illinois/9780252040887.001.0001
- Subject:
- Sociology, Race and Ethnicity
Asianfail examines literary and filmic works by contemporary Asian Americans and Asian Canadians that deal with failure and unhappiness. While the hashtag #Asianfail pokes fun at cultural ...
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Asianfail examines literary and filmic works by contemporary Asian Americans and Asian Canadians that deal with failure and unhappiness. While the hashtag #Asianfail pokes fun at cultural stereotypes of Asians on social media, the myth of the model minority has serious negative consequences for many young people who feel pressure and anxiety when they do not succeed in professional careers. This book looks at how novelists, such as Ruth Ozeki, Madeleine Thien, Alex Gilvarry, and lê thi diem thúy reveal the "cruel optimism" that characterizes ordinary existence for many people in the 21st century. Films such as The Debut, Red Doors,and Saving Face query immigrant aspirations of the older generation and the feasibility of the American dream. The protagonists in the graphic novels of Mariko and Jillian Tamaki, Keshni Kashyap and Mari Araki express their ugly and painful feelings as they grow up, while Jan Wong and Catherine Hernandez grapple with work and stress-related depression. In Linda Ohama's Obaachan's Garden and Catherine Hernandez' performance, even the aged feel precarity and are burdened with secrets of the past. These works interrogate and expose the limits of our neoliberal notions of the good life and happiness.Less
Asianfail examines literary and filmic works by contemporary Asian Americans and Asian Canadians that deal with failure and unhappiness. While the hashtag #Asianfail pokes fun at cultural stereotypes of Asians on social media, the myth of the model minority has serious negative consequences for many young people who feel pressure and anxiety when they do not succeed in professional careers. This book looks at how novelists, such as Ruth Ozeki, Madeleine Thien, Alex Gilvarry, and lê thi diem thúy reveal the "cruel optimism" that characterizes ordinary existence for many people in the 21st century. Films such as The Debut, Red Doors,and Saving Face query immigrant aspirations of the older generation and the feasibility of the American dream. The protagonists in the graphic novels of Mariko and Jillian Tamaki, Keshni Kashyap and Mari Araki express their ugly and painful feelings as they grow up, while Jan Wong and Catherine Hernandez grapple with work and stress-related depression. In Linda Ohama's Obaachan's Garden and Catherine Hernandez' performance, even the aged feel precarity and are burdened with secrets of the past. These works interrogate and expose the limits of our neoliberal notions of the good life and happiness.
Roy Brooks
- Published in print:
- 2004
- Published Online:
- March 2012
- ISBN:
- 9780520239418
- eISBN:
- 9780520939738
- Item type:
- book
- Publisher:
- University of California Press
- DOI:
- 10.1525/california/9780520239418.001.0001
- Subject:
- Sociology, Race and Ethnicity
This book reframes one of the most important, controversial, and misunderstood issues of our time in this far-reaching reassessment of the growing debate on black reparation. It shifts the focus of ...
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This book reframes one of the most important, controversial, and misunderstood issues of our time in this far-reaching reassessment of the growing debate on black reparation. It shifts the focus of the issue from the backward-looking question of compensation for victims to a more forward-looking racial reconciliation. Offering a comprehensive discussion of the history of the black redress movement, the book puts forward a powerful new plan for repairing the damaged relationship between the federal government and black Americans in the aftermath of 240 years of slavery and another 100 years of government-sanctioned racial segregation. Key to the author's vision is the government's clear signal that it understands the magnitude of the atrocity it committed against an innocent people, that it takes full responsibility, and that it publicly requests forgiveness—in other words, that it apologizes. The government must make that apology believable, the author explains, by a tangible act which turns the rhetoric of apology into a meaningful, material reality; that is, by reparation. Apology and reparation together constitute atonement. Atonement, in turn, imposes a reciprocal civic obligation on black Americans to forgive, which allows them to start relinquishing racial resentment and to begin trusting the government's commitment to racial equality. The author's bold proposal situates the argument for reparations within a larger, international framework—namely, a post-Holocaust vision of government responsibility for genocide, slavery, apartheid, and similar acts of injustice. The book makes the case that only with this spirit of heightened morality, identity, egalitarianism, and restorative justice can genuine racial reconciliation take place in America.Less
This book reframes one of the most important, controversial, and misunderstood issues of our time in this far-reaching reassessment of the growing debate on black reparation. It shifts the focus of the issue from the backward-looking question of compensation for victims to a more forward-looking racial reconciliation. Offering a comprehensive discussion of the history of the black redress movement, the book puts forward a powerful new plan for repairing the damaged relationship between the federal government and black Americans in the aftermath of 240 years of slavery and another 100 years of government-sanctioned racial segregation. Key to the author's vision is the government's clear signal that it understands the magnitude of the atrocity it committed against an innocent people, that it takes full responsibility, and that it publicly requests forgiveness—in other words, that it apologizes. The government must make that apology believable, the author explains, by a tangible act which turns the rhetoric of apology into a meaningful, material reality; that is, by reparation. Apology and reparation together constitute atonement. Atonement, in turn, imposes a reciprocal civic obligation on black Americans to forgive, which allows them to start relinquishing racial resentment and to begin trusting the government's commitment to racial equality. The author's bold proposal situates the argument for reparations within a larger, international framework—namely, a post-Holocaust vision of government responsibility for genocide, slavery, apartheid, and similar acts of injustice. The book makes the case that only with this spirit of heightened morality, identity, egalitarianism, and restorative justice can genuine racial reconciliation take place in America.
Stéphane A. Dudoignon
- Published in print:
- 2017
- Published Online:
- December 2017
- ISBN:
- 9780190655914
- eISBN:
- 9780190872632
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190655914.001.0001
- Subject:
- Sociology, Race and Ethnicity
Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military ...
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Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of the eclipse of Baluch tribal might under the Pahlavi monarchy (1925-79). They emerged then as a bulwark against Soviet influence and progressive ideologies, before rallying to Khomeini in 1979. Since the turn of the twenty-first century, they have been playing the role of a rampart against Salafi propaganda and Saudi intrigues. The book shows that, through their alliance with an Iranian Kurdish-born Muslim-Brother movement and through the promotion of a distinct ‘Sunni vote’, they have since the early 2000s contributed towards – and benefitted from – the defence by the Reformist presidents Khatami (1997-2005) and Ruhani (since 2013) of local democracy and of the minorities’ rights. They endeavoured to help, at the same time, preventing the propagation of jihadism and Sunni radicalisation to Iran – at least until the ISIS/Daesh-claimed attacks of June 2017, in Tehran, shed light on the limits of the Islamic Republic’s strategy of reliance on Deobandi ulama and Muslim-Brother preachers in the country’s Sunni-peopled peripheries.Less
Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of the eclipse of Baluch tribal might under the Pahlavi monarchy (1925-79). They emerged then as a bulwark against Soviet influence and progressive ideologies, before rallying to Khomeini in 1979. Since the turn of the twenty-first century, they have been playing the role of a rampart against Salafi propaganda and Saudi intrigues. The book shows that, through their alliance with an Iranian Kurdish-born Muslim-Brother movement and through the promotion of a distinct ‘Sunni vote’, they have since the early 2000s contributed towards – and benefitted from – the defence by the Reformist presidents Khatami (1997-2005) and Ruhani (since 2013) of local democracy and of the minorities’ rights. They endeavoured to help, at the same time, preventing the propagation of jihadism and Sunni radicalisation to Iran – at least until the ISIS/Daesh-claimed attacks of June 2017, in Tehran, shed light on the limits of the Islamic Republic’s strategy of reliance on Deobandi ulama and Muslim-Brother preachers in the country’s Sunni-peopled peripheries.
The Black Child-Savers
Changing Inequality
Dreams and Nightmares
End of Consensus
Ethnicity, class and aspiration
Explaining ethnic differences
Gypsies and Travellers
Honky
