Keith Bodner
- Published in print:
- 2015
- Published Online:
- August 2015
- ISBN:
- 9780198743002
- eISBN:
- 9780191802904
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198743002.001.0001
- Subject:
- Religion, Biblical Studies
The last act of Jeremiah’s eventful career takes place in the wake of Babylonian destruction, as he is part of a contingent left behind in the land of Judah after the invasion. Jer 40–44 is not among ...
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The last act of Jeremiah’s eventful career takes place in the wake of Babylonian destruction, as he is part of a contingent left behind in the land of Judah after the invasion. Jer 40–44 is not among the most popular sections of the Hebrew Bible, but a remarkable story is contained in these chapters. Despite the trauma of Jerusalem’s collapse, the community who remain have every reason for cautious optimism about their future: they are provided with reasonable leadership, the Babylonians seem unexpectedly benevolent, and the prophet Jeremiah resides in their midst. But any sanguinity disintegrates in the midst of factionalism, unsubstantiated rumors of covert foreign involvement, and then, more darkly, murder, carnage, and a hostage crisis that results in an armed clash among the remnant. So, in these chapters there is an internal war after the external invasion, prompting the reader to ask how matters go so terribly awry. In this book the narrative of Jer 40–44 is subject to a literary reading that analyzes a powerfully composed story that features a host of stylistic devices and deftly sketched characters.Less
The last act of Jeremiah’s eventful career takes place in the wake of Babylonian destruction, as he is part of a contingent left behind in the land of Judah after the invasion. Jer 40–44 is not among the most popular sections of the Hebrew Bible, but a remarkable story is contained in these chapters. Despite the trauma of Jerusalem’s collapse, the community who remain have every reason for cautious optimism about their future: they are provided with reasonable leadership, the Babylonians seem unexpectedly benevolent, and the prophet Jeremiah resides in their midst. But any sanguinity disintegrates in the midst of factionalism, unsubstantiated rumors of covert foreign involvement, and then, more darkly, murder, carnage, and a hostage crisis that results in an armed clash among the remnant. So, in these chapters there is an internal war after the external invasion, prompting the reader to ask how matters go so terribly awry. In this book the narrative of Jer 40–44 is subject to a literary reading that analyzes a powerfully composed story that features a host of stylistic devices and deftly sketched characters.
Nils Ole Oermann
- Published in print:
- 2016
- Published Online:
- November 2016
- ISBN:
- 9780198784227
- eISBN:
- 9780191827020
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198784227.001.0001
- Subject:
- Religion, Biblical Studies, Philosophy of Religion
Nils Ole Oermann vividly describes the many-sided life of Albert Schweitzer (1975–1965), who achieved world renown through his selfless work as a doctor in the African jungle and as a pioneer of an ...
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Nils Ole Oermann vividly describes the many-sided life of Albert Schweitzer (1975–1965), who achieved world renown through his selfless work as a doctor in the African jungle and as a pioneer of an ethical principle, Reverence for Life, that crosses all cultures and religions. This biography provides a fresh look at one the greatest icons of the twentieth century, from theologian and philosopher to musician and physician, husband, writer, and political activist. Though a mediocre student, he wrote a major theological work, The Quest of the Historical Jesus, and a path-breaking study of Johannes Sebastian Bach. But it was his ethical worldview of Reverence for Life, explored in three volumes on the philosophy of civilization, that was to be his most important intellectual achievement. His life’s work, an embodiment of the principle of Reverence for Life, was the hospital that, together with his wife, Helene, he built up in Lambarene, Gabon. Though he was revered in many quarters, he was also criticized for his paternalistic treatment of the indigenous people of Africa. Following the award of the Nobel Prize for Peace in 1953, Schweitzer became a key voice in the nuclear debate, speaking out against the dangers of nuclear weapons. What Schweitzer tried to do was to live by the universal principle of Reverence for Life. And this was for him more important even than his hospital.Less
Nils Ole Oermann vividly describes the many-sided life of Albert Schweitzer (1975–1965), who achieved world renown through his selfless work as a doctor in the African jungle and as a pioneer of an ethical principle, Reverence for Life, that crosses all cultures and religions. This biography provides a fresh look at one the greatest icons of the twentieth century, from theologian and philosopher to musician and physician, husband, writer, and political activist. Though a mediocre student, he wrote a major theological work, The Quest of the Historical Jesus, and a path-breaking study of Johannes Sebastian Bach. But it was his ethical worldview of Reverence for Life, explored in three volumes on the philosophy of civilization, that was to be his most important intellectual achievement. His life’s work, an embodiment of the principle of Reverence for Life, was the hospital that, together with his wife, Helene, he built up in Lambarene, Gabon. Though he was revered in many quarters, he was also criticized for his paternalistic treatment of the indigenous people of Africa. Following the award of the Nobel Prize for Peace in 1953, Schweitzer became a key voice in the nuclear debate, speaking out against the dangers of nuclear weapons. What Schweitzer tried to do was to live by the universal principle of Reverence for Life. And this was for him more important even than his hospital.
James K. Hoffmeier
- Published in print:
- 2005
- Published Online:
- July 2005
- ISBN:
- 9780195155464
- eISBN:
- 9780199835652
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/0195155467.001.000
- Subject:
- Religion, Biblical Studies
For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little ...
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For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little attention, however, has been given to the wilderness tradition, for example, the episodes set in Sinai (Exodus 16 through Numbers 20). The current study investigates the importance of the wilderness tradition to ancient Israel’s religious and social formation. The location of Mt. Sinai, Israel’s law or covenant, and the possible Egyptian origins of Israel’s desert sanctuary, the tabernacle, are explored in the light of Egyptian archaeological materials. The book further argues that the Torah’s narratives preserve accurate memories of the wilderness period as evidenced by the accuracy of geographical place names in Egypt and Sinai, and by the use of many personal names and technical terms that are of Egyptian etymology. These factors lend credibility to the authenticity sojourn in Egypt and the exodus traditions, rather than viewing them as purely ideological or literary fictions dating to 1,000 years after the events.Less
For the past two decades, the nature of ancient Israel’s origins has been debated heatedly. Much of this debate has concentrated on part of the book of Exodus and the book of Joshua. Little attention, however, has been given to the wilderness tradition, for example, the episodes set in Sinai (Exodus 16 through Numbers 20). The current study investigates the importance of the wilderness tradition to ancient Israel’s religious and social formation. The location of Mt. Sinai, Israel’s law or covenant, and the possible Egyptian origins of Israel’s desert sanctuary, the tabernacle, are explored in the light of Egyptian archaeological materials. The book further argues that the Torah’s narratives preserve accurate memories of the wilderness period as evidenced by the accuracy of geographical place names in Egypt and Sinai, and by the use of many personal names and technical terms that are of Egyptian etymology. These factors lend credibility to the authenticity sojourn in Egypt and the exodus traditions, rather than viewing them as purely ideological or literary fictions dating to 1,000 years after the events.
Cheryl Anderson
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780195305500
- eISBN:
- 9780199867028
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195305500.001.0001
- Subject:
- Religion, Biblical Studies, Theology
The Ten Commandments (Exodus 20) accept slavery, and Deuteronomy 22 requires a single female who has been raped to marry her rapist. Biblical laws, including these two examples, continue to influence ...
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The Ten Commandments (Exodus 20) accept slavery, and Deuteronomy 22 requires a single female who has been raped to marry her rapist. Biblical laws, including these two examples, continue to influence Christian (especially Protestant) attitudes toward women, homosexuals, the poor, as well as those who are from different faiths or racial/ethnic origins. This book argues that such ancient laws and the corresponding contemporary attitudes ignore the harm caused to such groups and fail to consider that these groups may have different, yet valid, perspectives on the meaning of these texts. Specifically, this book argues that the Christian tradition has become inseparable from a privileged male perspective not reflecting the full range of persons found in its faith communities. Furthermore, it is this male norm that has historically established the accepted singular and determinative meaning of any given biblical text. Contemporary controversies about biblical interpretation, then, result from those other groups acknowledging that their realities differ from the putative norm and offering their own interpretations of problematic biblical texts. The book finds that inclusive biblical interpretation and its consideration of these normally excluded perspectives are consistent with the Christian tradition. This work advances support for inclusive interpretation from the Bible (both Old and New Testaments)—from the Protestant tradition itself, based on the writings of Martin Luther, John Calvin, and John Wesley—and from parallels with the interpretation and amendment of the U.S. Constitution.Less
The Ten Commandments (Exodus 20) accept slavery, and Deuteronomy 22 requires a single female who has been raped to marry her rapist. Biblical laws, including these two examples, continue to influence Christian (especially Protestant) attitudes toward women, homosexuals, the poor, as well as those who are from different faiths or racial/ethnic origins. This book argues that such ancient laws and the corresponding contemporary attitudes ignore the harm caused to such groups and fail to consider that these groups may have different, yet valid, perspectives on the meaning of these texts. Specifically, this book argues that the Christian tradition has become inseparable from a privileged male perspective not reflecting the full range of persons found in its faith communities. Furthermore, it is this male norm that has historically established the accepted singular and determinative meaning of any given biblical text. Contemporary controversies about biblical interpretation, then, result from those other groups acknowledging that their realities differ from the putative norm and offering their own interpretations of problematic biblical texts. The book finds that inclusive biblical interpretation and its consideration of these normally excluded perspectives are consistent with the Christian tradition. This work advances support for inclusive interpretation from the Bible (both Old and New Testaments)—from the Protestant tradition itself, based on the writings of Martin Luther, John Calvin, and John Wesley—and from parallels with the interpretation and amendment of the U.S. Constitution.
Martti Nissinen
- Published in print:
- 2017
- Published Online:
- November 2017
- ISBN:
- 9780198808558
- eISBN:
- 9780191846083
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780198808558.001.0001
- Subject:
- Religion, Biblical Studies
This book is a comprehensive treatment of the ancient prophetic phenomenon as it comes to us through biblical, Near Eastern, and Greek sources. Once a distinctly biblical concept, prophecy is today ...
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This book is a comprehensive treatment of the ancient prophetic phenomenon as it comes to us through biblical, Near Eastern, and Greek sources. Once a distinctly biblical concept, prophecy is today acknowledged as yet another form of divination and a phenomenon that can be found all over the ancient Eastern Mediterranean. Even Greek oracle, traditionally discussed separately from biblical and Mesopotamian prophecy, is essentially part of the same picture. The book gives an up-to-date presentation of textual sources, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians, the number of which has increased substantially in recent times. In addition, the book includes comparative essays on topics such as prophetic ecstasy; temples as venues of prophetic performances; prophets and political rulers; and the prophets’ gender which can be either male, female, or non-gendered. The book argues for a common category of ancient Eastern Mediterranean prophecy, even though the fragmentary and secondary nature of the sources allows only a restricted view to it. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets but also on the genre and purpose of the sources. The book shows that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination.Less
This book is a comprehensive treatment of the ancient prophetic phenomenon as it comes to us through biblical, Near Eastern, and Greek sources. Once a distinctly biblical concept, prophecy is today acknowledged as yet another form of divination and a phenomenon that can be found all over the ancient Eastern Mediterranean. Even Greek oracle, traditionally discussed separately from biblical and Mesopotamian prophecy, is essentially part of the same picture. The book gives an up-to-date presentation of textual sources, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians, the number of which has increased substantially in recent times. In addition, the book includes comparative essays on topics such as prophetic ecstasy; temples as venues of prophetic performances; prophets and political rulers; and the prophets’ gender which can be either male, female, or non-gendered. The book argues for a common category of ancient Eastern Mediterranean prophecy, even though the fragmentary and secondary nature of the sources allows only a restricted view to it. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets but also on the genre and purpose of the sources. The book shows that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination.
J. K. Elliott (ed.)
- Published in print:
- 1993
- Published Online:
- November 2003
- ISBN:
- 9780198261827
- eISBN:
- 9780191600562
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0198261829.001.0001
- Subject:
- Religion, Biblical Studies
An English translation of the oldest and most important early Christian non‐canonical writings. It is based on the earlier collection edited in 1924 by Montague Rhodes James. The book is divided into ...
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An English translation of the oldest and most important early Christian non‐canonical writings. It is based on the earlier collection edited in 1924 by Montague Rhodes James. The book is divided into the conventional categories of gospels, acts, epistles, and revelatory texts. A long subsection deals with stories of Jesus’ infancy and childhood. Another section deals with fragmentary gospel texts on papyrus. The bulk of the book is given over to second‐century legends of individual apostles. Another section covers apocryphal acpocalypses. An appendix gives a selection of stories about the Virgin Mary's assumption and dormition. Each translated text is prefaced with an introduction and select bibliography. Full indexes of citations and themes are provided.Less
An English translation of the oldest and most important early Christian non‐canonical writings. It is based on the earlier collection edited in 1924 by Montague Rhodes James. The book is divided into the conventional categories of gospels, acts, epistles, and revelatory texts. A long subsection deals with stories of Jesus’ infancy and childhood. Another section deals with fragmentary gospel texts on papyrus. The bulk of the book is given over to second‐century legends of individual apostles. Another section covers apocryphal acpocalypses. An appendix gives a selection of stories about the Virgin Mary's assumption and dormition. Each translated text is prefaced with an introduction and select bibliography. Full indexes of citations and themes are provided.
Charles Raith II
- Published in print:
- 2014
- Published Online:
- May 2014
- ISBN:
- 9780198708254
- eISBN:
- 9780191779305
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198708254.001.0001
- Subject:
- Religion, Theology, Biblical Studies
Aquinas and Calvin on Romans is a comparative study of John Calvin’s and Thomas Aquinas’s commentaries on the first eight chapters of Paul’s letter to the Romans. Focusing on the role of human ...
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Aquinas and Calvin on Romans is a comparative study of John Calvin’s and Thomas Aquinas’s commentaries on the first eight chapters of Paul’s letter to the Romans. Focusing on the role of human participation in God’s work of salvation, the book argues that Calvin’s critiques of the “schoolmen” arising from his reading of Romans fail to find a target in Aquinas’s theology while Calvin’s principal positive affirmations are embraced by Aquinas as well. Aquinas upholds many fundamental insights that Calvin would later also obtain in his reading of Romans, such as justification sola fide non merito (by faith alone and not by merit), the centrality of Christ for salvation, the ongoing imperfection of the sanctified life, the work of the Spirit guiding the believer along the path of sanctification, and the assurance of salvation that one obtains through the indwelling of the Spirit, to name only a few. Even more, numerous identical interpretations arising in their commentaries make it necessary to consider Calvin’s reading of Romans as appropriating a tradition of interpretation that includes Aquinas. At the same time, the nonparticipatory dimensions of Calvin’s reading of Romans become clear when set beside Aquinas’s reading, and these nonparticipatory dimensions create difficulties for Calvin’s interpretation, especially on Romans 8, that are not present in Aquinas’s account. The book therefore suggests how Calvin’s reading of Romans, especially as it pertains to justification and merit, should be augmented by the participatory framework reflected in Aquinas’s interpretation. The book concludes by revisiting Calvin’s criticisms of the Council of Trent in light of these suggestions.Less
Aquinas and Calvin on Romans is a comparative study of John Calvin’s and Thomas Aquinas’s commentaries on the first eight chapters of Paul’s letter to the Romans. Focusing on the role of human participation in God’s work of salvation, the book argues that Calvin’s critiques of the “schoolmen” arising from his reading of Romans fail to find a target in Aquinas’s theology while Calvin’s principal positive affirmations are embraced by Aquinas as well. Aquinas upholds many fundamental insights that Calvin would later also obtain in his reading of Romans, such as justification sola fide non merito (by faith alone and not by merit), the centrality of Christ for salvation, the ongoing imperfection of the sanctified life, the work of the Spirit guiding the believer along the path of sanctification, and the assurance of salvation that one obtains through the indwelling of the Spirit, to name only a few. Even more, numerous identical interpretations arising in their commentaries make it necessary to consider Calvin’s reading of Romans as appropriating a tradition of interpretation that includes Aquinas. At the same time, the nonparticipatory dimensions of Calvin’s reading of Romans become clear when set beside Aquinas’s reading, and these nonparticipatory dimensions create difficulties for Calvin’s interpretation, especially on Romans 8, that are not present in Aquinas’s account. The book therefore suggests how Calvin’s reading of Romans, especially as it pertains to justification and merit, should be augmented by the participatory framework reflected in Aquinas’s interpretation. The book concludes by revisiting Calvin’s criticisms of the Council of Trent in light of these suggestions.
Laura Salah Nasrallah
- Published in print:
- 2018
- Published Online:
- January 2019
- ISBN:
- 9780199699674
- eISBN:
- 9780191822339
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780199699674.001.0001
- Subject:
- Religion, Biblical Studies, Early Christian Studies
Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle ...
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Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle Paul addressed. Roman Ephesos, a likely setting for the household of Philemon, provides evidence of the slave trade. An inscription from Galatia seeks to restrain traveling Roman officials, illuminating how the travels of Paul, Cephas, and others may have disrupted communities. At Philippi, a donation list from a Silvanus cult provides evidence of abundant giving amid economic limitations, paralleling practices of local Christ followers. In Corinth, a landscape of grief includes monuments and bones, a context that illumines Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live “as if not” mourning. Rome and the Letter to the Romans are the grounds to investigate ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into Augustus’s mausoleum complex, but also of Mussolini’s new Rome. Thessalonikē demonstrates how letters, legend, and cult are invented out of a love for Paul, after his death. The book articulates a method for bringing together biblical texts with archaeological remains in order to reconstruct the lives of the many adelphoi—brothers and sisters—whom Paul and his co-writers address. It is informed by feminist historiography and gains inspiration from thinkers like Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.Less
Through case studies of archaeological materials from local contexts, Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those whom the apostle Paul addressed. Roman Ephesos, a likely setting for the household of Philemon, provides evidence of the slave trade. An inscription from Galatia seeks to restrain traveling Roman officials, illuminating how the travels of Paul, Cephas, and others may have disrupted communities. At Philippi, a donation list from a Silvanus cult provides evidence of abundant giving amid economic limitations, paralleling practices of local Christ followers. In Corinth, a landscape of grief includes monuments and bones, a context that illumines Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live “as if not” mourning. Rome and the Letter to the Romans are the grounds to investigate ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into Augustus’s mausoleum complex, but also of Mussolini’s new Rome. Thessalonikē demonstrates how letters, legend, and cult are invented out of a love for Paul, after his death. The book articulates a method for bringing together biblical texts with archaeological remains in order to reconstruct the lives of the many adelphoi—brothers and sisters—whom Paul and his co-writers address. It is informed by feminist historiography and gains inspiration from thinkers like Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.
Rhiannon Graybill
- Published in print:
- 2017
- Published Online:
- December 2016
- ISBN:
- 9780190227364
- eISBN:
- 9780190227388
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190227364.001.0001
- Subject:
- Religion, Biblical Studies
Unstable Masculinity in the Hebrew Prophets offers an innovative approach to gender and embodiment in the Hebrew Bible. The book argues that prophecy destabilizes the category of masculinity and ...
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Unstable Masculinity in the Hebrew Prophets offers an innovative approach to gender and embodiment in the Hebrew Bible. The book argues that prophecy destabilizes the category of masculinity and alters the ways in which the Hebrew prophets overwhelmingly men experience their bodies. Furthermore the body of the prophet becomes a queer body. The book explores prophetic masculinity through critical readings of a number of prophetic bodies including Isaiah Moses Hosea Jeremiah and Ezekiel. In addition to close readings of the biblical texts this account engages with modern intertexts drawn from philosophy psychoanalysis and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber's Memoirs of My Nervous Illness. The book also offers a careful analysis of the body of Moses. This method of reading highlights unexpected features of the biblical texts and illuminate the peculiar intersections of masculinity prophecyand the body in and beyond the Hebrew Bible. Attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Unstable Masculinity in the Hebrew Prophets offers a valuable map of this still-uncharted terrain.Less
Unstable Masculinity in the Hebrew Prophets offers an innovative approach to gender and embodiment in the Hebrew Bible. The book argues that prophecy destabilizes the category of masculinity and alters the ways in which the Hebrew prophets overwhelmingly men experience their bodies. Furthermore the body of the prophet becomes a queer body. The book explores prophetic masculinity through critical readings of a number of prophetic bodies including Isaiah Moses Hosea Jeremiah and Ezekiel. In addition to close readings of the biblical texts this account engages with modern intertexts drawn from philosophy psychoanalysis and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber's Memoirs of My Nervous Illness. The book also offers a careful analysis of the body of Moses. This method of reading highlights unexpected features of the biblical texts and illuminate the peculiar intersections of masculinity prophecyand the body in and beyond the Hebrew Bible. Attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Unstable Masculinity in the Hebrew Prophets offers a valuable map of this still-uncharted terrain.
Jill Hicks-Keeton
- Published in print:
- 2018
- Published Online:
- September 2018
- ISBN:
- 9780190878993
- eISBN:
- 9780190879020
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190878993.001.0001
- Subject:
- Religion, Biblical Studies, Judaism
Arguing with Aseneth shows how the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient ...
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Arguing with Aseneth shows how the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. With attention to the ways in which Aseneth’s tale “remixes” Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel’s sacred narrative a precedent for gentile inclusion in the people belonging to Israel’s God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God’s mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundaries the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth’s conclusions or offering competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation—one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers negotiated who was in and who was out when it came to the people of Israel’s God.Less
Arguing with Aseneth shows how the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. With attention to the ways in which Aseneth’s tale “remixes” Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel’s sacred narrative a precedent for gentile inclusion in the people belonging to Israel’s God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God’s mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundaries the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth’s conclusions or offering competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation—one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers negotiated who was in and who was out when it came to the people of Israel’s God.
