Ismael M. Montana
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780813044828
- eISBN:
- 9780813046419
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813044828.001.0001
- Subject:
- Society and Culture, Middle Eastern Studies
This book provides a case study of slavery and its abolition in Ottoman Tunisia, one of the smallest countries in North Africa and the first to abolish the longstanding institution of slavery in the ...
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This book provides a case study of slavery and its abolition in Ottoman Tunisia, one of the smallest countries in North Africa and the first to abolish the longstanding institution of slavery in the Muslim world during the modern period. The book combines a range of Tunisian and European archival data, travellers' accounts, and Arabic legal documents and source materials, directing much-needed attention not only to the Tunisian elements within slavery and abolition discourses, but also to those in west and central Sudan and Europe, especially in the Mediterranean basin. It argues that the major force driving abolition was Tunisian rulers' pragmatic response to increased European economic and political intervention in North Africa—first with the 1816 prohibition against enslaving Christians for ransom and especially after the French occupation of Algeria in the 1830s. The urgency of safeguarding the independence of Tunisia, more than efforts at selective “modernization” or “reform,” triggered the move toward abolition and the emancipation of the enslaved black population, which was achieved in 1846. By assessing how European capitalism along with political pressure and dynamics in the western Mediterranean shaped the abolition of the trans-Saharan slave trade and slavery in Tunisia, this book attempts to bridge the historiographical gap that treats the Atlantic and Saharan slave trades as separate entities. It offers wider regional perspectives and shows how the Tunisian model of abolition is useful for viewing slavery in the Islamic context during the modern period.Less
This book provides a case study of slavery and its abolition in Ottoman Tunisia, one of the smallest countries in North Africa and the first to abolish the longstanding institution of slavery in the Muslim world during the modern period. The book combines a range of Tunisian and European archival data, travellers' accounts, and Arabic legal documents and source materials, directing much-needed attention not only to the Tunisian elements within slavery and abolition discourses, but also to those in west and central Sudan and Europe, especially in the Mediterranean basin. It argues that the major force driving abolition was Tunisian rulers' pragmatic response to increased European economic and political intervention in North Africa—first with the 1816 prohibition against enslaving Christians for ransom and especially after the French occupation of Algeria in the 1830s. The urgency of safeguarding the independence of Tunisia, more than efforts at selective “modernization” or “reform,” triggered the move toward abolition and the emancipation of the enslaved black population, which was achieved in 1846. By assessing how European capitalism along with political pressure and dynamics in the western Mediterranean shaped the abolition of the trans-Saharan slave trade and slavery in Tunisia, this book attempts to bridge the historiographical gap that treats the Atlantic and Saharan slave trades as separate entities. It offers wider regional perspectives and shows how the Tunisian model of abolition is useful for viewing slavery in the Islamic context during the modern period.
Simone A. James Alexander
- Published in print:
- 2014
- Published Online:
- September 2014
- ISBN:
- 9780813049823
- eISBN:
- 9780813050249
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813049823.001.0001
- Subject:
- Society and Culture, Cultural Studies
Motivated by a growing need to address questions of transnationalism, female mobility, and citizenship, this book offers an in-depth study of selective texts of Audre Lorde (Barbadian-American), ...
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Motivated by a growing need to address questions of transnationalism, female mobility, and citizenship, this book offers an in-depth study of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and Grace Nichols (Guyanese-British). The book examines transnational migration or movement not only in terms of physical journeys, but it also employs the trope of migration as resistance, as dissent. Examining the pervasive circulation of bodies, this book challenges the pathologization ascribed to black female sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black female identities and sexualities circulate globally, it focuses on issues of embodiment, how women's bodies are read and seen; how bodies “perform” and are performed upon; how they challenge hierarchical constructs and disrupt normative standards. Furthermore, it depicts how female subjects not only discursively engender a parallel “migration” that disrupts and debunks hierarchical structures, but how they also engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and challenge of single, fixed, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory movements, re-examining and reconfiguring the definition of citizenship to reflect transnational movements and subjectivities, and the shifting definitions of home. The book's engagement with critical race theory, adds another layer to its uniqueness by engaging “disability” studies, albeit peripherally, as it challenges the construct of disease, wellness and able-bodiedness as configured by Western medical science.Less
Motivated by a growing need to address questions of transnationalism, female mobility, and citizenship, this book offers an in-depth study of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and Grace Nichols (Guyanese-British). The book examines transnational migration or movement not only in terms of physical journeys, but it also employs the trope of migration as resistance, as dissent. Examining the pervasive circulation of bodies, this book challenges the pathologization ascribed to black female sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black female identities and sexualities circulate globally, it focuses on issues of embodiment, how women's bodies are read and seen; how bodies “perform” and are performed upon; how they challenge hierarchical constructs and disrupt normative standards. Furthermore, it depicts how female subjects not only discursively engender a parallel “migration” that disrupts and debunks hierarchical structures, but how they also engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and challenge of single, fixed, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory movements, re-examining and reconfiguring the definition of citizenship to reflect transnational movements and subjectivities, and the shifting definitions of home. The book's engagement with critical race theory, adds another layer to its uniqueness by engaging “disability” studies, albeit peripherally, as it challenges the construct of disease, wellness and able-bodiedness as configured by Western medical science.
Scott Ickes
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780813044781
- eISBN:
- 9780813046433
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813044781.001.0001
- Subject:
- Society and Culture, Latin American Studies
A close study of six major public religious festivals, including carnival, African-Brazilian Culture and Regional Identity in Bahia, Brazil, explores the cultural politics of regional identity in the ...
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A close study of six major public religious festivals, including carnival, African-Brazilian Culture and Regional Identity in Bahia, Brazil, explores the cultural politics of regional identity in the state of Bahia in northeast Brazil. The author shows how, after 1930, the festivals provided a platform for African-Bahians and their allies to re-formulate Bahian regional identity to allow for a greater degree of cultural inclusion for Bahians of African descent. The book emphasizes the agency of African-Bahians as samba, capoeira, and Candomblé ritual were performed during the festivals and describes how politicians, journalists, song writers, and public intellectuals came to celebrate African-Bahian culture as a defining feature of what it meant to be Bahian. The nature of this cultural inclusion, however, was such that, although it was an improvement on the prejudice and persecution of the 1920s, it led to very little, if any, improvement in the political and economic position of working-class people of African descent. As such, the book explores the possibilities and limitations of cross-class alliances based around cultural inclusion in a specific historical setting and the potential of cultural politics for the social inclusion of people of African descent in multi-racial, multi-cultural communities within Brazil and the African diaspora.Less
A close study of six major public religious festivals, including carnival, African-Brazilian Culture and Regional Identity in Bahia, Brazil, explores the cultural politics of regional identity in the state of Bahia in northeast Brazil. The author shows how, after 1930, the festivals provided a platform for African-Bahians and their allies to re-formulate Bahian regional identity to allow for a greater degree of cultural inclusion for Bahians of African descent. The book emphasizes the agency of African-Bahians as samba, capoeira, and Candomblé ritual were performed during the festivals and describes how politicians, journalists, song writers, and public intellectuals came to celebrate African-Bahian culture as a defining feature of what it meant to be Bahian. The nature of this cultural inclusion, however, was such that, although it was an improvement on the prejudice and persecution of the 1920s, it led to very little, if any, improvement in the political and economic position of working-class people of African descent. As such, the book explores the possibilities and limitations of cross-class alliances based around cultural inclusion in a specific historical setting and the potential of cultural politics for the social inclusion of people of African descent in multi-racial, multi-cultural communities within Brazil and the African diaspora.
Rafael Ocasio
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780813041643
- eISBN:
- 9780813043913
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813041643.001.0001
- Subject:
- Society and Culture, Latin American Studies
Cuban Costumbrista writers reported the strong presence of African traditions developed by slaves and by freed Blacks as agents of a vigorous popular culture that was highly visible throughout the ...
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Cuban Costumbrista writers reported the strong presence of African traditions developed by slaves and by freed Blacks as agents of a vigorous popular culture that was highly visible throughout the nineteenth century. In their handling of Black themes, Costumbristas addressed four main subjects: (1) the particularities of the sugar-cane plantation, rich in slave cultures (as performed in different formats of acculturation by both African and Creole or Cuban-born slaves); (2) the development of religious systems within rural and urban settings; (3) documentation of Black musical expressions; and (4) the incorporation of certain Black social types as literary characters, as workers of specific trades assigned to slaves or to freed Blacks, or as marginal outcasts living in slum areas of major Cuban cities. Afro-Cuban Costumbrismo intends to examine the special qualities that the nineteenth-century Costumbristas observed as eyewitnesses of the making of a new racial hybridity, known today as “mulattoness.” Although mulattoness was a racial concept handled in various types of documents (for example, in ecclesiastical and civil regulations against mixed marriages), it was in Costumbrista literature that the concept took on literary presence. Although Blacks as depicted by Costumbristas had little literary significance, their presence in these politically infused texts covertly addresses the influence of Black Creole culture on developing Cubanía.Less
Cuban Costumbrista writers reported the strong presence of African traditions developed by slaves and by freed Blacks as agents of a vigorous popular culture that was highly visible throughout the nineteenth century. In their handling of Black themes, Costumbristas addressed four main subjects: (1) the particularities of the sugar-cane plantation, rich in slave cultures (as performed in different formats of acculturation by both African and Creole or Cuban-born slaves); (2) the development of religious systems within rural and urban settings; (3) documentation of Black musical expressions; and (4) the incorporation of certain Black social types as literary characters, as workers of specific trades assigned to slaves or to freed Blacks, or as marginal outcasts living in slum areas of major Cuban cities. Afro-Cuban Costumbrismo intends to examine the special qualities that the nineteenth-century Costumbristas observed as eyewitnesses of the making of a new racial hybridity, known today as “mulattoness.” Although mulattoness was a racial concept handled in various types of documents (for example, in ecclesiastical and civil regulations against mixed marriages), it was in Costumbrista literature that the concept took on literary presence. Although Blacks as depicted by Costumbristas had little literary significance, their presence in these politically infused texts covertly addresses the influence of Black Creole culture on developing Cubanía.
Kristine Juncker
- Published in print:
- 2014
- Published Online:
- January 2015
- ISBN:
- 9780813049700
- eISBN:
- 9780813050454
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813049700.001.0001
- Subject:
- Society and Culture, Latin American Studies
Afro-Cuban Religious Arts traces the religious art created by four generations of Afro-Caribbean women from Havana, Cuba, to Spanish Harlem, New York, from 1899 to 1969. Through an examination of ...
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Afro-Cuban Religious Arts traces the religious art created by four generations of Afro-Caribbean women from Havana, Cuba, to Spanish Harlem, New York, from 1899 to 1969. Through an examination of archives featuring photographs, notes, and surviving altar fragments belonging to Tiburcia Sotolongo y Ugarte, Hortensia Ferrer, Iluminada Sierra Ortiz, and Carmen Oramas Caballery, a history of women’s leadership roles within Afro-Cuban religious arts practices emerges. To this end, their work reveals the critical interaction between the arts of different Afro-Caribbean belief systems, particularly Espiritismo and Santería. With careful documentation of this work, these leaders created an impressive account of hybrid cultural identities that references African, native Caribe, and European cultural inheritances. This exploration of Caribbean Creole identity prompted critical dialogue among their audiences during highly turbulent social and political changes of the twentieth century. Such popular discourse proves to be exemplary of the dynamic exchange of histories that led to the explosion of African diasporic religious arts throughout the Americas and beyond.Less
Afro-Cuban Religious Arts traces the religious art created by four generations of Afro-Caribbean women from Havana, Cuba, to Spanish Harlem, New York, from 1899 to 1969. Through an examination of archives featuring photographs, notes, and surviving altar fragments belonging to Tiburcia Sotolongo y Ugarte, Hortensia Ferrer, Iluminada Sierra Ortiz, and Carmen Oramas Caballery, a history of women’s leadership roles within Afro-Cuban religious arts practices emerges. To this end, their work reveals the critical interaction between the arts of different Afro-Caribbean belief systems, particularly Espiritismo and Santería. With careful documentation of this work, these leaders created an impressive account of hybrid cultural identities that references African, native Caribe, and European cultural inheritances. This exploration of Caribbean Creole identity prompted critical dialogue among their audiences during highly turbulent social and political changes of the twentieth century. Such popular discourse proves to be exemplary of the dynamic exchange of histories that led to the explosion of African diasporic religious arts throughout the Americas and beyond.
Michelle A. Gonzalez
- Published in print:
- 2006
- Published Online:
- September 2011
- ISBN:
- 9780813029979
- eISBN:
- 9780813039343
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813029979.001.0001
- Subject:
- Society and Culture, Latin American Studies
This book compares Cuban American and African American religiosity, arguing that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. The book ...
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This book compares Cuban American and African American religiosity, arguing that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. The book interprets this saturation of the Afro-Cuban as transcending race and affecting all Cubans and Cuban Americans in spite of their pigmentation or self-identification. Building on a historical overview of the intersection of race, religion, and nationhood, the book explores the manner in which devotion to La Caridad del Cobre, popular religion, and Cuban letters inform an Afro-Cuban theology. This interdisciplinary study draws from various theological schools as well as the disciplines of history, literary studies, and ethnic studies. The primary discipline is systematic theology, with special attention to black and Latino/a theologies. Far from being disconnected subfields, they are interrelated areas within theological studies. The book provides a broad overview of the Cuban and Cuban American communities, emphasizing the manner in which the intersection of race and religion has functioned within the construction of Cuban and Cuban American identities. The Roman Catholic Church's role in this history, as well as the preservation of African religious practices and consequent formation of Afro-Cuban religions, are paramount. Also new is the collaborative spirit between black and Latino/a that underlines this work. The book proposes an expansion of racial identity recognizing the different cultures that exist within U.S. racial contexts—specifically a model of collaboration versus dialogue between black and Latino/a theologies.Less
This book compares Cuban American and African American religiosity, arguing that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. The book interprets this saturation of the Afro-Cuban as transcending race and affecting all Cubans and Cuban Americans in spite of their pigmentation or self-identification. Building on a historical overview of the intersection of race, religion, and nationhood, the book explores the manner in which devotion to La Caridad del Cobre, popular religion, and Cuban letters inform an Afro-Cuban theology. This interdisciplinary study draws from various theological schools as well as the disciplines of history, literary studies, and ethnic studies. The primary discipline is systematic theology, with special attention to black and Latino/a theologies. Far from being disconnected subfields, they are interrelated areas within theological studies. The book provides a broad overview of the Cuban and Cuban American communities, emphasizing the manner in which the intersection of race and religion has functioned within the construction of Cuban and Cuban American identities. The Roman Catholic Church's role in this history, as well as the preservation of African religious practices and consequent formation of Afro-Cuban religions, are paramount. Also new is the collaborative spirit between black and Latino/a that underlines this work. The book proposes an expansion of racial identity recognizing the different cultures that exist within U.S. racial contexts—specifically a model of collaboration versus dialogue between black and Latino/a theologies.
Kwame Dixon
- Published in print:
- 2016
- Published Online:
- September 2016
- ISBN:
- 9780813062617
- eISBN:
- 9780813055985
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813062617.001.0001
- Subject:
- Society and Culture, Latin American Studies
The struggle for racial justice by Afro–civil society in Brazil and Salvador da Bahia is the main concern of this book. Theoretically this research aims to contribute to Latin American critical ...
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The struggle for racial justice by Afro–civil society in Brazil and Salvador da Bahia is the main concern of this book. Theoretically this research aims to contribute to Latin American critical racial theory and Afro-Brazilian social movements by providing deep insights regarding cultural politics in Salvador da Bahia by exploring the following: various and different of forms of Black consciousness and cultural expressions; different levels of political action and social mobilization by Afro-Brazilian groups; the role of Afro–civil society in relation to the state; and to critically analyze current debates on racial and gender discrimination as well as social inequality. Conceptually, this research seeks to break new ground by examining how Black politics both cultural and formal are articulated and the ways in which the state is responding to various Black demands in Brazil, particularly in Salvador da Bahia.Less
The struggle for racial justice by Afro–civil society in Brazil and Salvador da Bahia is the main concern of this book. Theoretically this research aims to contribute to Latin American critical racial theory and Afro-Brazilian social movements by providing deep insights regarding cultural politics in Salvador da Bahia by exploring the following: various and different of forms of Black consciousness and cultural expressions; different levels of political action and social mobilization by Afro-Brazilian groups; the role of Afro–civil society in relation to the state; and to critically analyze current debates on racial and gender discrimination as well as social inequality. Conceptually, this research seeks to break new ground by examining how Black politics both cultural and formal are articulated and the ways in which the state is responding to various Black demands in Brazil, particularly in Salvador da Bahia.
Douglas A. Feldman (ed.)
- Published in print:
- 2008
- Published Online:
- September 2011
- ISBN:
- 9780813032535
- eISBN:
- 9780813039305
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813032535.001.0001
- Subject:
- Society and Culture, Ethical Issues and Debates
Too often, approaches to dealing with the problems posed by the spread of HIV have been one dimensional, with the assumption that what works in one place will work in another. This book includes ...
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Too often, approaches to dealing with the problems posed by the spread of HIV have been one dimensional, with the assumption that what works in one place will work in another. This book includes chapters representing a range of original ideas, methodologies, and suggestions that contribute to the field of AIDS research, both in Africa and beyond. The chapters examine such issues as HIV transmission, condom use, sexual patterns, male circumcision, political factors, gender, poverty, and behavioral change. The book features the research of those working in different countries in Africa, with different communities within those countries, and with different age, class, religious, and ethnic groups within those communities. These previously unpublished chapters also address the need for a greater anthropological perspective in the increasingly medicalized and politicized study of HIV and AIDS. As a whole, they pave the way for a deeper cultural understanding necessary to effectively reverse the catastrophic growth of HIV/AIDS on the continent.Less
Too often, approaches to dealing with the problems posed by the spread of HIV have been one dimensional, with the assumption that what works in one place will work in another. This book includes chapters representing a range of original ideas, methodologies, and suggestions that contribute to the field of AIDS research, both in Africa and beyond. The chapters examine such issues as HIV transmission, condom use, sexual patterns, male circumcision, political factors, gender, poverty, and behavioral change. The book features the research of those working in different countries in Africa, with different communities within those countries, and with different age, class, religious, and ethnic groups within those communities. These previously unpublished chapters also address the need for a greater anthropological perspective in the increasingly medicalized and politicized study of HIV and AIDS. As a whole, they pave the way for a deeper cultural understanding necessary to effectively reverse the catastrophic growth of HIV/AIDS on the continent.
Douglas A. Feldman (ed.)
- Published in print:
- 2010
- Published Online:
- September 2011
- ISBN:
- 9780813034317
- eISBN:
- 9780813039312
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813034317.001.0001
- Subject:
- Society and Culture, Social Groups
There are approximately seven million adult gay and bisexual men in the United States and 120 million adult gay and bisexual men globally. This book explores the cultural dimensions of AIDS among men ...
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There are approximately seven million adult gay and bisexual men in the United States and 120 million adult gay and bisexual men globally. This book explores the cultural dimensions of AIDS among men who have sex with men (MSM). The traditional emphasis in HIV/AIDS research within gay communities has focused on sexual behavior and psychological issues. Yet to better understand the social and cultural dimensions of the disease, and to halt the spread of HIV infection, it is essential to recognize and understand the culture of MSM. Cultural anthropologists, unquestionably, are in a unique position to achieve this understanding. The editor has gathered a diverse group of experts to contribute to this collection, and the volume features a wealth of scholarly data unavailable elsewhere.Less
There are approximately seven million adult gay and bisexual men in the United States and 120 million adult gay and bisexual men globally. This book explores the cultural dimensions of AIDS among men who have sex with men (MSM). The traditional emphasis in HIV/AIDS research within gay communities has focused on sexual behavior and psychological issues. Yet to better understand the social and cultural dimensions of the disease, and to halt the spread of HIV infection, it is essential to recognize and understand the culture of MSM. Cultural anthropologists, unquestionably, are in a unique position to achieve this understanding. The editor has gathered a diverse group of experts to contribute to this collection, and the volume features a wealth of scholarly data unavailable elsewhere.
Allan Christelow
- Published in print:
- 2012
- Published Online:
- September 2012
- ISBN:
- 9780813037554
- eISBN:
- 9780813043975
- Item type:
- book
- Publisher:
- University Press of Florida
- DOI:
- 10.5744/florida/9780813037554.001.0001
- Subject:
- Society and Culture, Middle Eastern Studies
This book presents a new framework for understanding the history of Algeria and its global connections from the late eighteenth century to the present day. It focuses on the movement of people ...
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This book presents a new framework for understanding the history of Algeria and its global connections from the late eighteenth century to the present day. It focuses on the movement of people within, but especially from and back to Algeria. These include immigrants crossing borders for purposes of work, education, or diplomatic or military service, and refugees fleeing political or religious oppression. This framework helps to bring out long term continuities in Algerian history and create an understanding of these continuities in a geopolitical context. The book examines both the political and economic factors that have affected Algerian border crossing, and the legal and institutional elements that have shaped it including international refugee law, trans-national Islamic movements, and great power conflicts. Algerians are understood as forming a global frontier society coming from an area where the Western and Islamic worlds have long experienced intensive interaction, sometimes resulting in a “clash of civilizations,” but at other times fostering interfaith dialogue and cultural syncretism. The book examines ways in which Algerians have interacted with “others”, notably through intermarriage, political alliance, and shared participation in music or theatre. The Algerian experience is viewed in a long term historical context in which there are cycles of opening when civil society is insulated from government authority, and of closing, with efforts to impose government control through means including arbitrary detention and torture.Less
This book presents a new framework for understanding the history of Algeria and its global connections from the late eighteenth century to the present day. It focuses on the movement of people within, but especially from and back to Algeria. These include immigrants crossing borders for purposes of work, education, or diplomatic or military service, and refugees fleeing political or religious oppression. This framework helps to bring out long term continuities in Algerian history and create an understanding of these continuities in a geopolitical context. The book examines both the political and economic factors that have affected Algerian border crossing, and the legal and institutional elements that have shaped it including international refugee law, trans-national Islamic movements, and great power conflicts. Algerians are understood as forming a global frontier society coming from an area where the Western and Islamic worlds have long experienced intensive interaction, sometimes resulting in a “clash of civilizations,” but at other times fostering interfaith dialogue and cultural syncretism. The book examines ways in which Algerians have interacted with “others”, notably through intermarriage, political alliance, and shared participation in music or theatre. The Algerian experience is viewed in a long term historical context in which there are cycles of opening when civil society is insulated from government authority, and of closing, with efforts to impose government control through means including arbitrary detention and torture.
Mexico City through History and Culture
Conditional Spaces
Chinese Art and Its Encounter with the World
China–India
East Asian Pop Culture
Merchants' Daughters
Rebuilding the Ancestral Village
As Normal as Possible
Obsession
